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This Month Archive
St. Mark's Lutheran Church

 

 2015

 Sermons



Dez 27 - The Cost of Christmas

Dez 27 - Living in God's Peace

Dez 24 - Not "Hide and Seek"

Dez 20 - Barren

Dez 13 - What Are We to Do?

Dez 8 - What is next?

Dez 6 - Imagination

Nov 29 - Perseverance

Nov 22 - What is truth?

Nov 15 - Live today for tomorrow

Nov 8 - Remembering, Focusing, Anticipating

Nov 1 - In the end, God

Okt 25 - Automatic Blessings?

Okt 18 - Worth-ship

Okt 11 - Donkey Tracks and Skid Marks

Okt 4 - As Beggars

Sep 27 - Living in Unity with other Christians - don't hurt them!

Sep 20 - On the Way to Capernaum

Sep 13 - Strange Places, Persons, and Actions

Sep 6 - Life in Focus

Aug 30 - Work-Shoe Faith

Aug 23 - Our Captain in the well-fought fight

Aug 20 - Time for hospitality

Aug 16 - It Is About Jesus

Aug 14 - Remember

Aug 9 - Bread of Life

Aug 2 - A Hard Teaching

Jul 26 - Peter, and Us

Jul 19 - Need for a Shepherd

Jul 12 - How Can I Keep From Singing?

Jul 5 - Making a Sale?

Jun 28 - The Healer and the Healing Community

Jun 21 - Two Kinds of Fear

Jun 14 - Unlikely

Jun 7 - Where the Fingers Point

Mai 31 - Just Do It

Mai 24 - To declare the wonderful deeds of God....

Mai 17 - Everyone named "Justus"

Mai 16 - In God's Good Time

Mai 12 - Take Hold of Life

Mai 10 - Holy People, Holy Time, Holy Fruit

Mai 3 - The Master Gardener

Apr 26 - The Good Shepherd

Apr 19 - Mission Possible

Apr 12 - With Scars

Apr 5 - Afraid

Apr 4 - This Program presented by....God

Apr 3 - How much does he care?

Apr 3 - God's answer to cruelty

Apr 2 - Actions of the Covenant

Mrz 29 - Extravagance!

Mrz 22 - Sir, We Wish to See Jesus

Mrz 18 - The Church's song in peace and joy

Mrz 15 - Doxology

Mrz 11 - This Is the Feast

Mrz 8 - Why keep them?

Mrz 1 - Hope Does Not Disappoint

Feb 25 - The Church's Song of Hope and Confidence

Feb 22 - Jesus vs. the Wild Things

Feb 18 - Psalm 51: The Church's Song in praise of God's Forgiveness

Feb 15 - In Wonder

Feb 8 - Sent, Under Orders

Feb 2 - In praise of routine

Feb 1 - Tied up in Impossible Knots

Jan 25 - What kind of God?

Jan 18 - What Kind of Stone?

Jan 13 - In the Fullness of Time

Jan 11 - A pile of dirt?

Jan 4 - By another way…


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Living in God's Peace

Read: Luke 2:22-33

 
Remembrance Service - December 27, 2015

The Rev. Kenneth R. Elkin

 

Simeon has been waiting.

Long years he has been waiting,

waiting to see what God will do with and for Israel, his chosen.

Simeon has been waiting,

and despite all of the social and political mess, he has not given up hope;

Even though he recognizes that things are not as they should be in Israel, he does not despair.

He looks for, prays for, hopes for what new thing God will do.

 

Simeon has been waiting

and his faithful waiting is not in vain.

He expects to see some hint of what God plans to do, and he does.

Mary and Joseph bring the child Jesus to the Temple,

and by a gift of the Holy Spirit, Simeon recognizes that in this child are centered all the hopes of Israel.

He sings the song that we sing twice this evening, the song title is the Nunc dimittis, its first two words in Latin.

Now your servant is set free, allowed to go in peace, freed from bondage,.

Like the exuberance of cows and calves that have been shut up in a barn all winter that are suddenly able to race around the fresh pasture.

Simeon sing that now there is a chance for that kind of joy in Israel, because:

Mine eyes have seen your salvation.

It is a marvelous play on words.

The very name of Jesus means

       the Lord is my salvation.

So Simeon literally held God's salvation with his eyes and his arms.

I can go in peace, he says.

Simeon has been waiting,

but now he says  that he has seen how everything and everyone in all creation fit together, that is, he has beheld peace, God's peace, in the person of Jesus Christ.

 

No, it has not been all played out yet, but Simeon has waited and has seen enough to know that what God has committed himself to do will certainly be completed.

This Good News is for insiders and outsiders, Simeon sings, for Jew and Gentile alike.

Simeon has waited, and now can go, live, work, pray, praise, and do things in confidence because he has seen God's peace and held God's salvation in his hands.

 

The Good News to each person here this afternoon is that by the gift of the Holy Spirit, we can say and sing exactly the same thing!

To those who have been in bondage to sorrow, there is Good News

Sorrow and grief are not the last words.

Today we receive the new word of God: The Lord is my salvation to apprehend with our ears and to hold in our hands, and to treasure in our hearts.

The Holy Communion is just such a word.

The promise of God means what it says and says what it does.

And true peace, God's peace – everything put into its proper relationship and order – is beginning to break into our lives.

Our sorrows, as real and as painful as they are, will yet be put right.

The community fractured by death will be re-made, and we have a sample of it here.

When we light the candles on the Memory tree this afternoon, it is not to represent community broken, but the hope of community restored, with the light of the living join the light of those who are now in the heavenly chorus.

Simeon waited, and we have waited too.

Lord, now you send out your servants from this place with a glimpse of creation remade and living in connection with Christ Jesus.

 

One of Luther's friends wrote a hymn which says it clearly:

Salvation unto us has come,

by God's free grace and favor.

Faith looks to Jesus Christ alone,

Who did for all the world atone.

He is our mediator. [LBW# 298.1]

 

Lord, we have waited, we have heard him, we have seen him, we have held him; salvation is come to us.

Lord, we can live, now and forever.  Amen.

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.