2015
Sermons
Dez 27 - The Cost of Christmas
Dez 27 - Living in God's Peace
Dez 24 - Not "Hide and Seek"
Dez 20 - Barren
Dez 13 - What Are We to Do?
Dez 8 - What is next?
Dez 6 - Imagination
Nov 29 - Perseverance
Nov 22 - What is truth?
Nov 15 - Live today for tomorrow
Nov 8 - Remembering, Focusing, Anticipating
Nov 1 - In the end, God
Okt 25 - Automatic Blessings?
Okt 18 - Worth-ship
Okt 11 - Donkey Tracks and Skid Marks
Okt 4 - As Beggars
Sep 27 - Living in Unity with other Christians - don't hurt them!
Sep 20 - On the Way to Capernaum
Sep 13 - Strange Places, Persons, and Actions
Sep 6 - Life in Focus
Aug 30 - Work-Shoe Faith
Aug 23 - Our Captain in the well-fought fight
Aug 20 - Time for hospitality
Aug 16 - It Is About Jesus
Aug 14 - Remember
Aug 9 - Bread of Life
Aug 2 - A Hard Teaching
Jul 26 - Peter, and Us
Jul 19 - Need for a Shepherd
Jul 12 - How Can I Keep From Singing?
Jul 5 - Making a Sale?
Jun 28 - The Healer and the Healing Community
Jun 21 - Two Kinds of Fear
Jun 14 - Unlikely
Jun 7 - Where the Fingers Point
Mai 31 - Just Do It
Mai 24 - To declare the wonderful deeds of God....
Mai 17 - Everyone named "Justus"
Mai 16 - In God's Good Time
Mai 12 - Take Hold of Life
Mai 10 - Holy People, Holy Time, Holy Fruit
Mai 3 - The Master Gardener
Apr 26 - The Good Shepherd
Apr 19 - Mission Possible
Apr 12 - With Scars
Apr 5 - Afraid
Apr 4 - This Program presented by....God
Apr 3 - How much does he care?
Apr 3 - God's answer to cruelty
Apr 2 - Actions of the Covenant
Mrz 29 - Extravagance!
Mrz 22 - Sir, We Wish to See Jesus
Mrz 18 - The Church's song in peace and joy
Mrz 15 - Doxology
Mrz 11 - This Is the Feast
Mrz 8 - Why keep them?
Mrz 1 - Hope Does Not Disappoint
Feb 25 - The Church's Song of Hope and Confidence
Feb 22 - Jesus vs. the Wild Things
Feb 18 - Psalm 51: The Church's Song in praise of God's Forgiveness
Feb 15 - In Wonder
Feb 8 - Sent, Under Orders
Feb 2 - In praise of routine
Feb 1 - Tied up in Impossible Knots
Jan 25 - What kind of God?
Jan 18 - What Kind of Stone?
Jan 13 - In the Fullness of Time
Jan 11 - A pile of dirt?
Jan 4 - By another way…
Easter Vigil - April 4, 2015
“Hey, ho!” says the prophet Isaiah in Reading V this evening.
“Pay attention, all of you.”
The marketplace is full of ideas.
There are lots of claimants for the title of “God,” and some of them are quite attractive.
“Come here, look over there...Buy this product...adopt that philosophy.”
The marketplace is crowded and noisy; the ideas that are being huckstered are seductive.
“Put all of that aside,” says the prophet, “and pay attention here.
Don't waste your time and money on bread that won't nourish, and drink that will not satisfy.
The covenant is given by God, freely given to all who will listen.
“You can be part of God's covenant people,” is the invitation we have heard.
Tonight we have gone back through the scriptures to hear again the whole sweep of God's promises from the beginning of his creative activity that continues even to our lives.
We have heard how God has worked with us over the generations,
--how we have understood only fitfully,
--how we have in so many ways said no and turned away from the invitation,
--how he is patient and persistent, not desiring our ultimate separation from God, that is, death,
but the establishment of a lasting relationship with him that means life now and the fulfillment of life in time to come.
Hey, ho, computer generation, raised on the slick pitches of the advertizing gurus.
This God is the one who really can deliver what he promises.
In his good time, and in his chosen ways, he will accomplish all that is needed.
As the rain comes down and does its job, so shall God's Word.
It is not empty; it will accomplish all of God's purposes.
More than a century ago, there was an old-style gas well drilled on our home farm.
Unfortunately, it was a dud, and the well casing was abandoned.
As a kid it was fun to find the casing hidden in the brush that had grown up and to yell down the old casing: Hello,... hello it would answer back.
We could send any word we wanted down the casing, but that was all that was returned, an empty echo.
It accomplished nothing.
In contrast, These days there are the fancy new phones to which one commands “Answer!” and it does.
It accomplishes something, it opens a new future for the speaker.
It is that kind of contrast that the prophet knows.
God's Word is not an empty echo; it really does what it proposes.
“Let there be light;” and it was so.
“Let the waters return,” and Pharaoh's army was no more.
“Come to me, and I will give you rest,” and he gives the gift of peace such as the world cannot give.
“This is my body, given for you.,” and we are truly fed and strengthened.
The prophet Isaiah's trust in God is confirmed in the Gospel for this Easter festival.
It is not advertising gimmicks; it is the truth.
Jesus' promises are true ones, because they are spoken by one who has his every limiting condition behind him, including that last enemy of us all, death.
He has the right to speak, and he speaks the truth.
Hey, ho, everyone who thirsts, come to the waters.
Seek the Lord while he may be found; call upon him while he is near.
The Good News of Christmas is not undone by the sorrow of Good Friday; rather Good News is confirmed by the Resurrection.
The Lord is come near, his body is not only the resurrected one those first witnesses saw, but it is also the whole group called the church, and the Holy Communion in its fullest use.
All of them are the nearness of God, the Word accomplishing God's intentions.
So, now we can enter the feast without cost,
for the one who invites us has already paid our admission price.
On this mountain the Lord of hosts will make for all peoples a feast.
He will destroy the covering that is cast over all the people.
He will swallow up death forever.
It will be said on this day, Lo, this is our God; we have waited for him, that he might save us.
This is the Lord; we have waited for him.
Let us be glad and rejoice in his salvation.
Christ is risen. He is risen indeed. Alleluia. Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |