2014
Sermons
Dez 28 - Outsiders
Dez 28 - The Costly Gift
Dez 24 - In the Flesh in Particular
Dez 21 - More "Rejoice" than "Hello"
Dez 14 - Word in the Darkness
Dez 7 - Life in a Construction Zone
Dez 2 - Accountability
Nov 30 - Rend the Heavens
Nov 23 - The Shepherd-King
Nov 16 - Everything he had
Nov 9 - Preparations
Nov 2 - Is Now and Ever Will Be
Okt 25 - Free?
Okt 19 - It is about faith and love
Okt 12 - Trouble at the Banquet
Okt 5 - Trouble in the Vineyard
Sep 28 - At the edge
Sep 21 - At the Right Time
Sep 14 - We Proclaim Christ Crucified
Sep 7 - Responsibility
Aug 31 - Extreme Living
Aug 27 - One Who Cares
Aug 24 - A Nobody, but God's Somebody
Aug 17 - Faithful God
Aug 8 - With singing
Aug 3 - Extravagant Gifts of God
Aug 2 - Yes and No
Jul 27 - A treasure indeed
Jul 27 - God's Love and Care
Jul 20 - Life in a Messy Garden
Jul 13 - Waste and Grace
Jun 8 - The Conversation
Jun 1 - For the Times In-between
Mai 25 - Joining the Conversation
Mai 18 - Living Stones
Mai 11 - Become the Gospel!
Mai 6 - Wilderness Food
Mai 4 - Freedom
Apr 27 - Faith despite our self-made handicaps
Apr 20 - New
Apr 19 - Blessed be God
Apr 18 - Jesus and the Soldiers
Apr 18 - Who is in charge?
Apr 17 - For You!
Apr 13 - Kenosis
Apr 9 - Mark 6: Opposition Mounts
Apr 6 - Dry Bones?
Apr 2 - Mark 5: Trading Fear for Faith
Mrz 30 - Choosing the Little One
Mrz 26 - The Life of Following Jesus
Mrz 23 - Surprise!
Mrz 19 - Mark 3: The Life of Following Jesus
Mrz 16 - Darkness and Light
Mrz 12 - Mark 2: Calling All Sinners
Mrz 10 - Where are the demons?
Mrz 9 - Sin or not sin
Mrz 8 - Remembering
Mrz 5 - Mark 1: Good News in a Troubled World
Mrz 3 - For the Love of God
Feb 28 - Fresh Every Morning
Feb 27 - Using Time Well
Feb 23 - Worrying
Feb 16 - Even more offensive
Feb 9 - Salt and Light
Feb 2 - Presenting Samuel, Jesus, and Ourselves
Jan 26 - Catching or being caught
Jan 19 - Strengthened by the Word
Jan 12 - Who are you?
Jan 9 - Because God....
Jan 5 - By another way
Read: Isaiah 49:13
Seventh Sunday after Epiphany - February 23, 2014
The time is November 1863.
The nation is divided in the brutal Civil War.
Casualty lists are lengthening.
Winter is on the way.
The war is dragging on and on.
Abraham Lincoln declares the last Thursday in November to be Thanksgiving.
It is a crazy thing to do, or perhaps a political thing to do, or perhaps a desperate thing to do.
Is it the right thing to do?
The time is January 1973
A graduate student is in the depths of depression,
overwhelmed with the complexity and weight of studies, and lonely.
From many miles away, the fiancée is the one who can say...
hang on, keep working, the goal is within reach.
The time is 540 BC
Israelites are in exile somewhere in the Babylonian empire, and are miserable.
It has been 40 years.
Each year, the hopes of returning home sink a little further.
Indeed, hope has generally disappeared, replaced with self-pity.
They are in a rotten mood.
They say that their eyes are worn out from weeping,[Lam.2:11] ,
that their pain is incurable [Jer.30:15].
They complain that God rubbed their faces in the ground and broke their teeth on rocks. [Lam.3:16]
In the middle of all of this grouching, there arose a prophet Isaiah,
perhaps the second one to bear that name.
Sing for joy, heaven and earth –
for the Lord has comforted his people, he says.
Adults can be quite patronizing to kids, patting them on the head and responding to their concerns with “It'll be OK now, just run along.”
Is that what God is doing to his people through Isaiah?
Is that the message he wishes us to get?
Is he politely saying, “I'm above all this so quit your carping, since it won't accomplish anything.?”
Not at all.
Isaiah is expressing his confidence that the God who has acted so decisively for them in the past will again make his presence clear.
He is confident that the song of joy can begin even now before the line of God's action is recognized.
It is an outrageous thing which Isaiah asks them to do.
Lift up your eyes round about and see...[the exiles on their way home...] when there was not even a hint that it might come to pass.
The people could rightly have said: “This guy is a nut.
We look round and what do we see?
Babylon and nothing but Babylon.
We are nowhere near Jerusalem, and have no idea how, when, or if we might ever get back there.
Besides, after 40 years many of those who were dragged out of Israel have died, and we are the children or grandchildren who have never even seen Jerusalem.
All we hear are the old stories about how grand it was once upon a time.”
The exiles had another complaint: My Lord has forgotten me.
It had been a hard and long 40 years, and few really remembered Jerusalem.
They had forgotten the nearly 400 years since Solomon's time during which their nation had gone from bad to worse.
Many of them had long since forgotten God and adopted the gods of the place where they were now living.
It was really nervy of them to complain about the Lord God whom they had abandoned.
It was convenient of them to forget what had happened during that 400 year span.
They had taken the position that their mind was made up and they didn't want to be confused with the facts.
They were stewing in their own juices of self-pity.
Could they celebrate? No way!
Our parish, or indeed most any parish these days, is not a stranger to troubles.
Some of our number are caught in debilitating diseases that destroy body and cripple spirit.
Others are caught in intolerable family situations in which no good solution can be seen.
Others are imprisoned by the expectations which are placed on them, living according to a role set by another.
All of us need a word which frees, a word of hope.
That is what Isaiah intends to share.
In one of the most tender images in scripture, God says through Isaiah:
Can a woman forget her nursing child?
But even if they should forget, yet I will not forget you.
Young parents quickly discover how important are those moments right after birth when parents and baby need to be together.
The bonding that takes place then is a part of the tying people together into a strong family.
That is the kind of image that Isaiah calls before us.
God's relationship with us is bound together not by our strength, for we are as helpless as babes to accomplish that, but by God's own love for us, which is more tender than that of new parents.
To further illustrate the depth of God's concern, Isaiah turns from the tender image to one which we may see as gruesome.
He would have known how slaves had been branded with a mark of ownership.
He would also have known that persons sometimes chose to be branded with the name of their god.
But here, God is said to have branded his own hands with his people's names.,
so that he would be constantly reminded of those for whom he cares.
That is a forceful image indeed!
It is made even more meaningful when we recall the time when God so graphically and in precisely this way showed his love to us...
when our Lord Jesus Christ stretched out his hands to be marked in suffering upon the cross.
Our worries, our concerns, our troubles seem insurmountable to us,
but the Good News of this day is that they are call caught up within God's concern.
This is Good News which we need to share among our own number and in a hurting community and world.
Every member, visitor, council member and pastor needs to hear it.
It will help us keep things in perspective: that we are not abandoned or left to our won devices.
God's love is stronger than that of any parents; he reminds himself of us constantly.
We may be masters at fretting and worrying,
but that is exactly what the good news of the day is inviting us to lay aside in favor of the better things which we can do:
Sing for joy, heaven and earth, For the Lord has comforted his people, and will have compassion on the afflicted.
There is the call to each of us individually, and to all of us together, with the promise of God to back it up. Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |