2013
Sermons
Dez 29 - Never "back to normal"
Dez 29 - Remember!
Dez 24 - The Great Exchange
Dez 22 - Embarrassed by the Great Offense
Dez 19 - Suitable for its time
Dez 15 - Patience?
Dez 13 - The Life of the Servant of Christ Jesus
Dez 8 - Is "hope" the right word?
Dez 1 - In God's Good Time
Nov 24 - Prophet, Priest, and King
Nov 17 - On that Day
Nov 10 - Persistent Hope
Nov 3 - To sing the forever song
Nov 3 - Witness of all the saints
Okt 27 - Is there some other Gospel?
Okt 25 - With a voice of singing
Okt 20 - Are you a consecrated disciple?
Okt 13 - No Escape?
Sep 22 - Dirty Rotten Scoundrels
Sep 15 - Good News in Every Corner
Sep 8 - The Cost of Discipleship
Sep 1 - For Ourselves, or for God?
Aug 25 - Who, Me?
Aug 18 - The Cloud of Witnesses
Aug 11 - Eschatology and Ethics
Aug 4 - Possessed
Jul 29 - How long a sermon, how long a prayer?
Jul 21 - Hospitality, and then...
Jul 14 - Held Together
Jul 14 - Disciple or Admirer?
Jul 7 - Go, fish!
Jun 9 - Two Processions
Jun 2 - Inside or Outside?
Mai 30 - On the Way
Mai 26 - What kind of God?
Mai 19 - Come Down, Holy Spirit
Mai 18 - Good Gifts of God
Mai 14 - Not Zero!
Mai 12 - Glory?
Mai 5 - Finding or being found?
Apr 28 - A Heavenly Vision
Apr 21 - Our small acts and Christ's resurrection
Apr 14 - Transformed!
Apr 7 - Give God the Glory
Mrz 31 - Refocused Sight
Mrz 30 - Walls
Mrz 29 - It was Night
Mrz 29 - Today, Paradise
Mrz 28 - To Show God's Love
Mrz 24 - Bridging the Distance
Mrz 17 - The Extravagance of God's Actions
Mrz 10 - Foolish Message or Foolish People?
Mrz 3 - What about you?
Feb 24 - Holy Promises
Feb 18 - God's Word by the Prophet
Feb 17 - Tempted by whom?
Feb 13 - On a New Basis
Feb 10 - On Not Managing God
Feb 3 - Who, me?
Jan 27 - Fulfilled in your hearing
Jan 20 - Where Jesus Is, the Old becomes New
Jan 13 - Called by Name
Jan 6 - Three antagonists, three places, three gifts
Jan 4 - The Teacher
Remembrance Service - December 29, 2013
Our memory is a tricky thing.
It is not like a computer which stores absolutely everything that is put into it, regardless of importance.
We sort through events, and hold closely to some of them.
The things remembered may be especially good, and others especially painful.
I know that I sometimes forget the really important things, while remembering some arcane details of the event.
We use objects to help our memory process.
We have keepsakes from a certain event: scrapbooks, photos, programs, etc., and hold family reunions to help sharpen memories.
We have gravestones to mark time and place.
But every one of those things fades, just as does our memories.
I recall the day my aunt and I searched an old and not well maintained cemetery and located my great-grandfather's very worn and faded tombstone.
He had died of typhoid as a very young father in 1895, leaving a widow with two small children.
But what of his parents?
I don't know. They are gone from family memory, and I haven't done the fancy computer searching to make the connections.
Even those who claim a long and distinguished pedigree may have paid someone to do some, shall we call it “creative remembering” to fill in the branches of a family tree.
It is simply a fact of our existence – we forget.
“Remember the Alamo” doesn't stir us the way it once would have.
Especially if the subject is a particularly dear loved one, we may get a panicky sadness when we can no longer remember just how she turned her head, or what he would always say in a particular situation.
Our lessons this afternoon have not fallen into that pattern, have they?
These writers do not dwell at all on the limitations of their own memories.
Those things will all fade away at length.
Rather, the writers urge us to hold onto the one thing which endures absolutely.
“Look to Jesus, the pioneer and perfecter of our faith,” says Hebrews, “who gives us a kingdom which cannot be shaken.”
That is just what the thief on the cross asks Jesus: “Remember me,” he says, “when you come into your kingdom.”
The best that we can do with our own memories all eventually fades away.
The inscriptions on grave stones become more faint each year.
The burial service is very matter-of-fact:
“...earth to earth, ashes to ashes, dust to dust...”
But the other part of that sentence in the burial service is equally matter of fact: “We commend to Almighty God our brother or sister....” in trust and confidence.
What endures is the Gospel Good News that God remembers us.
“Truly, I tell you,” Jesus says to the thief, “you will be with me in Paradise.”
That promise of the Lord Jesus Christ takes away the desperation of our fading memories of those whom we have loved.
Relax! Details fade, but the bond remains strong, because we are bound together in the one promise of Jesus.
In confidence we pray as one hymn-writer phrases it:
Remember, Lord of life and grace,
How once to save our fallen race,
You put our human vesture on
And came to us as Mary's Son.
One precious truth outshines the sun:
Salvation comes from you alone. [LBW#49.4&5]
Remember, Lord.
And he does.
Each time we gather at his holy Table, he renews the promise and demonstrates the connections we have with all the saints through him.
And that will be enough for us to go on, muddling through as best we can,
remembering a little, forgetting lots, but praying always: “Remember, Lord”!
And he does.
Let all the people say Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |