2013
Sermons
Dez 29 - Never "back to normal"
Dez 29 - Remember!
Dez 24 - The Great Exchange
Dez 22 - Embarrassed by the Great Offense
Dez 19 - Suitable for its time
Dez 15 - Patience?
Dez 13 - The Life of the Servant of Christ Jesus
Dez 8 - Is "hope" the right word?
Dez 1 - In God's Good Time
Nov 24 - Prophet, Priest, and King
Nov 17 - On that Day
Nov 10 - Persistent Hope
Nov 3 - To sing the forever song
Nov 3 - Witness of all the saints
Okt 27 - Is there some other Gospel?
Okt 25 - With a voice of singing
Okt 20 - Are you a consecrated disciple?
Okt 13 - No Escape?
Sep 22 - Dirty Rotten Scoundrels
Sep 15 - Good News in Every Corner
Sep 8 - The Cost of Discipleship
Sep 1 - For Ourselves, or for God?
Aug 25 - Who, Me?
Aug 18 - The Cloud of Witnesses
Aug 11 - Eschatology and Ethics
Aug 4 - Possessed
Jul 29 - How long a sermon, how long a prayer?
Jul 21 - Hospitality, and then...
Jul 14 - Held Together
Jul 14 - Disciple or Admirer?
Jul 7 - Go, fish!
Jun 9 - Two Processions
Jun 2 - Inside or Outside?
Mai 30 - On the Way
Mai 26 - What kind of God?
Mai 19 - Come Down, Holy Spirit
Mai 18 - Good Gifts of God
Mai 14 - Not Zero!
Mai 12 - Glory?
Mai 5 - Finding or being found?
Apr 28 - A Heavenly Vision
Apr 21 - Our small acts and Christ's resurrection
Apr 14 - Transformed!
Apr 7 - Give God the Glory
Mrz 31 - Refocused Sight
Mrz 30 - Walls
Mrz 29 - It was Night
Mrz 29 - Today, Paradise
Mrz 28 - To Show God's Love
Mrz 24 - Bridging the Distance
Mrz 17 - The Extravagance of God's Actions
Mrz 10 - Foolish Message or Foolish People?
Mrz 3 - What about you?
Feb 24 - Holy Promises
Feb 18 - God's Word by the Prophet
Feb 17 - Tempted by whom?
Feb 13 - On a New Basis
Feb 10 - On Not Managing God
Feb 3 - Who, me?
Jan 27 - Fulfilled in your hearing
Jan 20 - Where Jesus Is, the Old becomes New
Jan 13 - Called by Name
Jan 6 - Three antagonists, three places, three gifts
Jan 4 - The Teacher
Read: John 13:1-17, 31-35
Maundy Thursday - March 28, 2013
The scene: a VA hospital,
one of those wards with men whose bodies had been shattered in battle,
bodies without arms or legs, or hope.
Occasionally the ward would be visited by celebrities,
the kind of visit where they come in, get a photo of the celebrity shaking hands with a patient, and then leave as quickly as possible.
On a particular day, the men heard an announcement that a pastor, a bishop would be visiting.
They were heard to mutter, “Oh boy, here we go with the pious platitudes again!”
Later that day, the Bishop came.
He came in simply and quietly and went from bed to bed.
He remembered not to try to shake hands with an armless man.
The men were not rude, but the bishop knew they were only listening because they were a captive audience.
Each man was very much caught up in his own dreadful circumstance; what could this outsider, this well-dressed bishop know or understand?
The bishop sensed that things were at a standstill, and so he stopped talking.
He asked the nurses and assistants and his aides to leave the room, and when the doors closed and things were quiet, he began to take off his clothes.
Slowly, painfully, he removed each piece until he stood before them nearly naked and they could see his maimed and deformed body strapped together with a series of braces, pulleys, wires, and prostheses.
Then he began to speak again, using as his text He has no form or comeliness that we should desire him. [Isaiah 53]
He told them how God has identified with them and cares about them, even in their distress.
He told them of hope, even where they saw only blackness without hope.
He told them of what God does when they can do nothing themselves.
And he prayed with them and for them, earnestly and quietly.
Then after laboriously dressing again, he raised his hand in blessing:
“Now unto him who is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior be glory forever. Amen.”
And then he left them.
That is a strange and wonderful story.
The Bishop was a wise man, who sensed that his words had to be visibly acted out in order for them to truly reach his hearers.
Those with shattered bodies could think only of themselves until they saw and heard the message from another with a shattered body.
It is not just those soldiers who react that way; it is all of us.
“Jesus loves me” sounds like so much hot air until we see this Jesus serving, even handling that most menial of jobs the foot-washing which no one else wants to do.
Until we see that he gives himself fully for us in suffering and death.
Until we hear those words: “This is my body, my very self, given for you.”
Not just for someone, somewhere, sometime; but for you and me, here and now.
God has shown his true nature in our Lord Jesus Christ
God has disclosed himself with words in action.
Remember in the Passion reading about the tearing of the curtain in the Temple and what that means:
The veil which hid God from us is torn in two from top to bottom.
If we did it, it would have to be done from the bottom to the top.
God has done it on his own initiative, because of his own initiative to love us.
This past Sunday we sang in the Hymn:
Oh, who am I, that for my sake
My Lord should take frail flesh and die?
Never was love, dear King,
Never was grief like thine. [LBW# 94]
God finally gets our attention.
In the midst of our “woe is me” complaints,
God says “Here I am; hold onto me.”
And then in great joy we can let a neighbor in on it.
For I have set you and example, that you should do as I have done to you.
So that at length the whole world will see, hear, know, and understand.
Let no one say “There is nothing I can do.”
As long as we are breathing, we can still have a positive effect on someone who also needs to know by our words and actions that God loves them also.
This is possible because this day Jesus invites us in Word and Sacrament:
“Hold onto me, because I'm holding onto you, forever.” Amen
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |