2012
Sermons
Dez 30 - Jesus Must
Dez 30 - I Will Not Forget
Dez 28 - Hear, See, Do
Dez 27 - Fresh Every Morning
Dez 24 - The Fullness of Time...for Us
Dez 23 - Emotions of Advent: Graced Wonder
Dez 16 - Confused Anticipation
Dez 9 - Moods of Advent: Anger
Dez 2 - Moods of Advent: Anxiety
Nov 25 - Not Overwhelmed
Nov 18 - Piles of Troubles
Nov 11 - Thankfulness
Nov 4 - The Communion of Saints...
Okt 28 - Look back, around, ahead!
Okt 21 - Consecration Sunday 2012
Okt 14 - The Right Questions
Okt 7 - God's Yes
Okt 6 - Waiting
Sep 30 - Insignificant?
Sep 23 - That pesky word "obedience"
Sep 16 - Led on their Way
Sep 15 - Partners in Thanks
Sep 12 - With Love
Sep 9 - At the edges
Sep 2 - Doers of the Word
Aug 26 - It's about God
Aug 19 - Jesus Remembers!
Aug 15 - Companion: Gratitude
Aug 12 - Bread of Life
Aug 11 - God's Silence and Speech
Aug 5 - One Faith, Many Gifts - Part 2
Jul 29 - One Faith, Many Gifts
Jul 25 - Rescue, Relief, Reunion, Rest
Jul 22 - Faithful Ruth, Mary, and God
Jul 15 - New World A-Comin'
Jul 8 - Take nothing; take everything
Jul 1 - Laughter
Jun 24 - Salvation!
Jun 17 - Really?
Jun 10 - Renewed by the Future
Jun 3 - Remember, O Lord
Jun 3 - Out of Darkness, Light!
Mai 27 - Dem bones gonna rise again!
Mai 20 - It’s all about me, me, me.
Mai 13 - Blame it on the Spirit
Mai 12 - More than Problems
Mai 6 - Pruned for Living
Apr 29 - Called by no other name
Apr 22 - No and Yes
Apr 22 - Who's in charge here?
Apr 22 - Time Well-used
Apr 15 - The Resurrection of the Body
Apr 8 - For they were afraid
Apr 7 - It's All in a Name
Apr 6 - For us
Apr 6 - No Bystanders
Apr 5 - The Scandal of Servant-hood
Apr 1 - Two Processions
Mrz 28 - The Rich Young Man, Jesus, and Us
Mrz 25 - The Grain of Wheat
Mrz 18 - Grace
Mrz 14 - Elijah, Jezebel, and us
Mrz 8 - The Best Use of Time
Mrz 7 - David, Saul, and Us
Mrz 4 - Despair to Hope, for Abraham, for Us
Mrz 2 - The Word and words
Feb 29 - Jacob, Esau, and Us
Feb 26 - In the wilderness of this day
Feb 22 - It Doesn't End Here
Feb 19 - Why Worship?
Feb 12 - The Person is the Difference
Feb 5 - Healing and Service
Jan 29 - On the Frontier
Jan 22 - What about them?
Jan 15 - Come and See
Jan 14 - Joy and Pain at Christmastime
Jan 8 - To marvel, to fear, to do, and thus believe
Jan 1 - All in a Name
Now I'm passing around a piece of wood from a craftsman from another continent.
It has a story:
It was carved by a man by the name of Jones in Liberia in western Africa and given to one of our missionaries there to bring to the US, and she gave it to me 5 years ago, and I keep it on the corner of my desk.
On the bottom is carved the citation Isaiah 49:15, which we heard in our lesson this evening.
The people of Israel had been enslaved in exile in Babylon.
They are in mourning for their lost land, their lost relatives, their lost way of life, and for some, their lost God.
It is truly a sad and miserable time for many.
Shall they just forget the Lord God and everything about old Israel?
Many do, and simply disappear into the melting pot of mid-eastern peoples.
A few are willing to listen to this prophet that we call Isaiah who brings a message of hope that things will be different, that God has not forgotten his people.
Should they bother to listen?
Some try to get comfortable in their misery.
Some accommodate themselves to the new reality.
But a few listen to Isaiah, and the word-images which he uses stir at least a few of the people to hang on:
-Mountains become a road...
-Bare heights turned into pasture...
-Springs wherever they are needed...
-People coming from all points of the compass...
-A woman so devoted to a nursing child...
The images tumble over one another, verse after verse in Isaiah's message to the people in exile.
They lead to verse 15, which was cited on the bottom of that wood carving:
Even these may forget, yet I will not forget you.
Then the Lord says that he has inscribed us on his hand.
As we might write an important phone number or some other vital information on our hand that had to be done right away.
The Lord does not want to neglect or forget us; we're written there for instant recall.
Has everyone had a chance to see the wood-carving?
We can sense how the carver was holding it to finish his work.
A very tender feeling comes across to me when I hold it.
Perhaps you sense that also.
The carving is to represent the hand of God which is tenderly holding Israel even in exile, in the words of the prophet.
“I will not forget you” says the Lord, and will cradle you all in my palm,
the palm that is marked with the nail-prints of Christ's suffering on the cross.
What an important statement of the Good News for this day!
Loneliness and sorrow are not pleasant companions for us to have.
They make time drag and friends flee.
But the word of the Lord through the prophet Isaiah does not mean to leave us stuck in loneliness or sorrow.
He means to involve all of creation with us in a hymn of praise:
Sing for joy, O heavens, and exult, O earth;
Break forth, O mountains, into singing!
For the Lord has comforted his people,
and will have compassion on his suffering ones. (49:13)
And Jesus echoes that intention:
Blessed are those who mourn; for they will be comforted.
Just as the Psalmist had said in his turn:
...the merciful goodness of the Lord endures forever on those who fear him....
Our memories grow dim, and stones in the cemetery will one day wear away.
The burial service is very matter-of-fact:
“...earth to earth, ashes to ashes, dust to dust...”
But the other part of that sentence in the burial service is equally matter of fact: “We commend to Almighty God our brother or sister....” in trust and confidence.
Today we're borrowing the words of the prophet in our sorrow, and have blessed this carving with our touch as we have passed it around the room.
It is the hand of God that now holds all those of our beloved memory,
and the voice of God that says again
“yet I will not forget you.”
Let all the people say Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |