2012
Sermons
Dez 30 - Jesus Must
Dez 30 - I Will Not Forget
Dez 28 - Hear, See, Do
Dez 27 - Fresh Every Morning
Dez 24 - The Fullness of Time...for Us
Dez 23 - Emotions of Advent: Graced Wonder
Dez 16 - Confused Anticipation
Dez 9 - Moods of Advent: Anger
Dez 2 - Moods of Advent: Anxiety
Nov 25 - Not Overwhelmed
Nov 18 - Piles of Troubles
Nov 11 - Thankfulness
Nov 4 - The Communion of Saints...
Okt 28 - Look back, around, ahead!
Okt 21 - Consecration Sunday 2012
Okt 14 - The Right Questions
Okt 7 - God's Yes
Okt 6 - Waiting
Sep 30 - Insignificant?
Sep 23 - That pesky word "obedience"
Sep 16 - Led on their Way
Sep 15 - Partners in Thanks
Sep 12 - With Love
Sep 9 - At the edges
Sep 2 - Doers of the Word
Aug 26 - It's about God
Aug 19 - Jesus Remembers!
Aug 15 - Companion: Gratitude
Aug 12 - Bread of Life
Aug 11 - God's Silence and Speech
Aug 5 - One Faith, Many Gifts - Part 2
Jul 29 - One Faith, Many Gifts
Jul 25 - Rescue, Relief, Reunion, Rest
Jul 22 - Faithful Ruth, Mary, and God
Jul 15 - New World A-Comin'
Jul 8 - Take nothing; take everything
Jul 1 - Laughter
Jun 24 - Salvation!
Jun 17 - Really?
Jun 10 - Renewed by the Future
Jun 3 - Remember, O Lord
Jun 3 - Out of Darkness, Light!
Mai 27 - Dem bones gonna rise again!
Mai 20 - It’s all about me, me, me.
Mai 13 - Blame it on the Spirit
Mai 12 - More than Problems
Mai 6 - Pruned for Living
Apr 29 - Called by no other name
Apr 22 - No and Yes
Apr 22 - Who's in charge here?
Apr 22 - Time Well-used
Apr 15 - The Resurrection of the Body
Apr 8 - For they were afraid
Apr 7 - It's All in a Name
Apr 6 - For us
Apr 6 - No Bystanders
Apr 5 - The Scandal of Servant-hood
Apr 1 - Two Processions
Mrz 28 - The Rich Young Man, Jesus, and Us
Mrz 25 - The Grain of Wheat
Mrz 18 - Grace
Mrz 14 - Elijah, Jezebel, and us
Mrz 8 - The Best Use of Time
Mrz 7 - David, Saul, and Us
Mrz 4 - Despair to Hope, for Abraham, for Us
Mrz 2 - The Word and words
Feb 29 - Jacob, Esau, and Us
Feb 26 - In the wilderness of this day
Feb 22 - It Doesn't End Here
Feb 19 - Why Worship?
Feb 12 - The Person is the Difference
Feb 5 - Healing and Service
Jan 29 - On the Frontier
Jan 22 - What about them?
Jan 15 - Come and See
Jan 14 - Joy and Pain at Christmastime
Jan 8 - To marvel, to fear, to do, and thus believe
Jan 1 - All in a Name
The time came … says Luke.
In the fullness of time... says Paul.
At just the right time,
when time was of full measure,
shaken down, running over,
God acted decisively.
We have already told again the story in text and song.
Now we look at the statement which is at the heart of the whole celebration; the Good News of Christmas:
1 In the fullness of time,
2 God acts
3 for us.
There will be a wild variety of reactions to that claim about God and God's relationship to this world.
There is skepticism, indifference, or faith.
We all know lots of the indifferent,
the ones who, even if they bother with Christmas greetings anymore, send the ones that wouldn't offend anyone,
and thus also cannot encourage anyone, either! So what is the point?
We all know the skeptics also.
The ones who say all of this fuss is quaint and rather silly.
They are quick to notice the differences in Luke's story when compared with Matthew's.
They do so in order to avoid the point, which is the celebration of joy that in Christ Jesus, God acts for us.
Here is the claim that believers hold close.
Here is the key for the meaning of our lives lived in relationship with the Lord Jesus Christ.
Here is the reason to gather, and to sing this night.
We have all read or watched movie versions of lots of sentimental Christmas stories over the years,
the ones that allow us to get a tear in the eye and a lump in the throat,
the ones that make us feel all warm inside.
That is not enough!
When things get difficult, sentiment alone leads us into fruitless arguments summarized as “my feelings are better or more important than your feelings.”
What we have tonight is not sentiment, but an objective claim about God:
In the fullness of time, at the right time, God acted, for us.
The Bible does not give a date for Christmas.
Through a complex set of circumstances, the church 17 centuries ago decided that late December was the most appropriate time to mark Jesus' nativity.
--Now, when the nights are the longest and we need light from another source.
--Now, when winter still is just beginning to stretch before us.
--Now, when irritation runs high and resources may be running low.
--Now, not only 2,000 years ago so decisively in Jesus born of Mary in Bethlehem...
--but now, here, this night, God acts for us again.
The promise is not in vague generalities.
It is a word and an object, a sacrament in your hand and heart:
The body of Christ, given for you.
That is the reality which binds us together this night.
--our annoyances with each other, as great as they may be, pale into insignificance in comparison with that truth.
At the right time, God acted, and continues to act for me.
A decade ago I was given a book of late Medieval illustrations of the Christmas story.
The originals were done painstakingly by hand in the mid 1400s, just around the time the printing press was starting to take over the printing business.
The patrons who commissioned these could have had ordinary pictures printed much more cheaply, but they commissioned the best artists to do their finest work on these miniature paintings in a precious book. Why?
No doubt there was a matter of some pride in having and affording such a fine thing,
but let's also see here genuine faith that the patrons and the artists felt that this story of Jesus' birth was worth the effort to tell.
--it was worthy of lavishing their best efforts.
--it was worth holding in their hands, contemplating, and treasuring.
--so they too can exclaim “God did all this for me!
And whenever we ponder that, what can we do but sing!
One of the most glorious moments in our liturgy is when we acknowledge God is come among us now and not only back there in Bethlehem:
...with angels and archangels and the whole company of heaven, we praise your name, evermore singing:
Holy is the Lord God, who was, who is, who is to come, the Almighty.
Those are words that we need to sing in wonder and awe,
with zimbel and every instrument of heaven,
and never in an off-hand, half-hearted manner.
For me, Christ is come for me!
--with all of my sins and inadequacies...
Christ is come for me.
Yes, I can, I should, I must join in heaven's song.
Jaroslav Vajda wrote a Christmas hymn which expresses this feeling of wonder and amazement proper to this night:
Where shepherds lately knelt and kept the angel's word,
I come in half-belief, a pilgrim strangely stirred;
But there is room, and welcome there for me.
How should I not have known Isaiah would be there,
His prophecies fulfilled? With pounding heart I stare:
A child, a son, the Prince of Peace for me.
Can I, will I forget how love was born and burned
Its way into my heart – unasked, unforced, unearned,
To die, to live, and not alone for me?
[Hymnal Supplement #813]
The time comes.
In the fullness of time.
At just the right time.
When time is of full measure,
shaken down, running over.
God acts for me, for us,
for all who hear this news with joy.
A blessed Christmas to all! Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |