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St. Mark's Lutheran Church

 

  2012

 Sermons



Dez 30 - Jesus Must

Dez 30 - I Will Not Forget

Dez 28 - Hear, See, Do

Dez 27 - Fresh Every Morning

Dez 24 - The Fullness of Time...for Us

Dez 23 - Emotions of Advent: Graced Wonder

Dez 16 - Confused Anticipation

Dez 9 - Moods of Advent: Anger

Dez 2 - Moods of Advent: Anxiety

Nov 25 - Not Overwhelmed

Nov 18 - Piles of Troubles

Nov 11 - Thankfulness

Nov 4 - The Communion of Saints...

Okt 28 - Look back, around, ahead!

Okt 21 - Consecration Sunday 2012

Okt 14 - The Right Questions

Okt 7 - God's Yes

Okt 6 - Waiting

Sep 30 - Insignificant?

Sep 23 - That pesky word "obedience"

Sep 16 - Led on their Way

Sep 15 - Partners in Thanks

Sep 12 - With Love

Sep 9 - At the edges

Sep 2 - Doers of the Word

Aug 26 - It's about God

Aug 19 - Jesus Remembers!

Aug 15 - Companion: Gratitude

Aug 12 - Bread of Life

Aug 11 - God's Silence and Speech

Aug 5 - One Faith, Many Gifts - Part 2

Jul 29 - One Faith, Many Gifts

Jul 25 - Rescue, Relief, Reunion, Rest

Jul 22 - Faithful Ruth, Mary, and God

Jul 15 - New World A-Comin'

Jul 8 - Take nothing; take everything

Jul 1 - Laughter

Jun 24 - Salvation!

Jun 17 - Really?

Jun 10 - Renewed by the Future

Jun 3 - Remember, O Lord

Jun 3 - Out of Darkness, Light!

Mai 27 - Dem bones gonna rise again!

Mai 20 - It’s all about me, me, me.

Mai 13 - Blame it on the Spirit

Mai 12 - More than Problems

Mai 6 - Pruned for Living

Apr 29 - Called by no other name

Apr 22 - No and Yes

Apr 22 - Who's in charge here?

Apr 22 - Time Well-used

Apr 15 - The Resurrection of the Body

Apr 8 - For they were afraid

Apr 7 - It's All in a Name

Apr 6 - For us

Apr 6 - No Bystanders

Apr 5 - The Scandal of Servant-hood

Apr 1 - Two Processions

Mrz 28 - The Rich Young Man, Jesus, and Us

Mrz 25 - The Grain of Wheat

Mrz 18 - Grace

Mrz 14 - Elijah, Jezebel, and us

Mrz 8 - The Best Use of Time

Mrz 7 - David, Saul, and Us

Mrz 4 - Despair to Hope, for Abraham, for Us

Mrz 2 - The Word and words

Feb 29 - Jacob, Esau, and Us

Feb 26 - In the wilderness of this day

Feb 22 - It Doesn't End Here

Feb 19 - Why Worship?

Feb 12 - The Person is the Difference

Feb 5 - Healing and Service

Jan 29 - On the Frontier

Jan 22 - What about them?

Jan 15 - Come and See

Jan 14 - Joy and Pain at Christmastime

Jan 8 - To marvel, to fear, to do, and thus believe

Jan 1 - All in a Name


2013 Sermons         
2011 Sermons

God's Yes

 

Nineteenth Sunday after Pentecost  - October 7, 2012

The Rev. Kenneth R. Elkin

 

Every parent remembers the stage when it didn't matter what was offered to the child or done with the child, the answer was always NO.

It didn't matter how good or proper or helpful or tasty; NO was the child's response.

Parents hope and pray that the stage doesn't last too long, because it certainly is tiresome for the parent, and I don't think really all that much fun for the child either.

 

Looking at us, God must wonder if we have ever really grown out of that stage of living, because it seems that we spend lots of time saying NO to God's good gifts and misusing the ones that we do hold.

 

Should we start down a list?

Our First Lesson this morning was God's YES in creation; that it is good, and that we belong together as male and female.

But the very next chapter in Genesis is already the story of NO, how we think that we should have knowledge better than God, and how our deceitfulness leads to the  expulsion of Adam and Eve from the garden.

There are consequences of petulantly saying NO to God.

 

The Second Lesson this morning reminded us that God has continued to bless us in so many ways.

He made us ...a little lower than the angels and crowned us with glory and honor, subjecting all things under our feet.

 What tremendous responsibility God has given to us!

What a great YES all of this is!

And as the ultimate affirmation, Jesus came in the flesh as God's biggest YES.

 

So what do we do with all of these gifts of God's YES?

In a hundred different ways we say NO.

For example, we have the complicated job of discerning the difference between making a good use of the creation around us and misusing it.

A misuse, a wasteful use, is a NO.

 

We also have the great treasure of the promise made to us in Holy Baptism by our Lord Jesus., a powerful YES.

He says that he chooses us in unmerited love, just because, … and lots of empty seats in this and in lots of churches attest that we're saying NO in return.

NO, I really don't care; NO it really doesn't matter; NO, I'm making my own way.

And there are consequences to those decisions also.

 

Jesus endured suffering and death in our rejection, our NO, in order to show us that our rejection is not the final word in the matter.

His resurrection is is sign of God's brand new YES that overcomes our NO.

That is a consequence that we could never expect on our own.

 

And then there are the ways in which we say NO to each other.

This brings us to the Gospel lesson for today, one which we may prefer to pass over quietly.

It is uncomfortable.

There is nothing fun about divorce.

The Pharisees come with a question to try to trap Jesus, and in typical fashion he demands a question in return: What does Moses say?

Moses permits divorce...because men and women are knuckleheads.

But then Jesus challenges everyone to a deeper standard of behavior.

Marriage of man and woman is intended to be a blessing for the entire world.

But we are hard to teach.

Sin, that age-old adversary, can rob marriage of its joy and intended purpose.

Our sin conspires against the will of God.

Marriage can become a nightmare of anger and recrimination, of emptiness and despair.

 

Next to the death of a spouse, divorce from a spouse is likely the most painful event a person could experience.

It is not what God intends, but, against God's will, it may be the least bad among terrible choices.

We make mistakes, we cause hurt, we are hard to teach, we are sinners.

 

Yes, it is sin.

It may be legal, but it is still sin.

 

Often we have talked about the essence of sin as being turned in upon oneself, and picturing that as an arrow that turns around in a circle to its own tail.

Here is another way to think of it:

An archer lets an arrow fly toward the target, an easy shot, but it goes wide!

How could I miss the mark; it was such an easy shot!...that is being tripped up by sin.

 

A failed marriage is missing the mark, and that is sin...but Jesus does not stop there, with a great big NO.

When there is acknowledgment of sin,

       then there  can also be forgiveness of sin and opportunities for amendment of life.

Lives can be changed by the fresh gift of Jesus, by his YES given in spite of all of the NOs that we have said and acted out in the past.

 

For those listening today who at this point are not married because of age or choice or circumstances, we could rewind things a few paragraphs and replay them with the words Christian friendship  in place of the word marriage and the result would be parallel.

 

The relationships of friendship are God's good gifts, too.

When they are broken, it involves sin,

       a missing of the mark; not as profound as in marriage because there is not a covenant involved as there is in marriage, but there is a missing of the mark nonetheless.

With confession of brokenness comes the possibility of a new start.

 

We need Christ to mend the rips in our soul.

We need God to come near to us.

We can only approach Jesus with empty hands, as empty as little children,

only like children trusting God's goodness,

       hearing his YES that we don't deserve to hear.

 

If we were to be keeping score,

 it would be clear now that there is one more YES than all of the NOs that we throw out at God.

And that is the Good News for the day.

Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.