2012
Sermons
Dez 30 - Jesus Must
Dez 30 - I Will Not Forget
Dez 28 - Hear, See, Do
Dez 27 - Fresh Every Morning
Dez 24 - The Fullness of Time...for Us
Dez 23 - Emotions of Advent: Graced Wonder
Dez 16 - Confused Anticipation
Dez 9 - Moods of Advent: Anger
Dez 2 - Moods of Advent: Anxiety
Nov 25 - Not Overwhelmed
Nov 18 - Piles of Troubles
Nov 11 - Thankfulness
Nov 4 - The Communion of Saints...
Okt 28 - Look back, around, ahead!
Okt 21 - Consecration Sunday 2012
Okt 14 - The Right Questions
Okt 7 - God's Yes
Okt 6 - Waiting
Sep 30 - Insignificant?
Sep 23 - That pesky word "obedience"
Sep 16 - Led on their Way
Sep 15 - Partners in Thanks
Sep 12 - With Love
Sep 9 - At the edges
Sep 2 - Doers of the Word
Aug 26 - It's about God
Aug 19 - Jesus Remembers!
Aug 15 - Companion: Gratitude
Aug 12 - Bread of Life
Aug 11 - God's Silence and Speech
Aug 5 - One Faith, Many Gifts - Part 2
Jul 29 - One Faith, Many Gifts
Jul 25 - Rescue, Relief, Reunion, Rest
Jul 22 - Faithful Ruth, Mary, and God
Jul 15 - New World A-Comin'
Jul 8 - Take nothing; take everything
Jul 1 - Laughter
Jun 24 - Salvation!
Jun 17 - Really?
Jun 10 - Renewed by the Future
Jun 3 - Remember, O Lord
Jun 3 - Out of Darkness, Light!
Mai 27 - Dem bones gonna rise again!
Mai 20 - It’s all about me, me, me.
Mai 13 - Blame it on the Spirit
Mai 12 - More than Problems
Mai 6 - Pruned for Living
Apr 29 - Called by no other name
Apr 22 - No and Yes
Apr 22 - Who's in charge here?
Apr 22 - Time Well-used
Apr 15 - The Resurrection of the Body
Apr 8 - For they were afraid
Apr 7 - It's All in a Name
Apr 6 - For us
Apr 6 - No Bystanders
Apr 5 - The Scandal of Servant-hood
Apr 1 - Two Processions
Mrz 28 - The Rich Young Man, Jesus, and Us
Mrz 25 - The Grain of Wheat
Mrz 18 - Grace
Mrz 14 - Elijah, Jezebel, and us
Mrz 8 - The Best Use of Time
Mrz 7 - David, Saul, and Us
Mrz 4 - Despair to Hope, for Abraham, for Us
Mrz 2 - The Word and words
Feb 29 - Jacob, Esau, and Us
Feb 26 - In the wilderness of this day
Feb 22 - It Doesn't End Here
Feb 19 - Why Worship?
Feb 12 - The Person is the Difference
Feb 5 - Healing and Service
Jan 29 - On the Frontier
Jan 22 - What about them?
Jan 15 - Come and See
Jan 14 - Joy and Pain at Christmastime
Jan 8 - To marvel, to fear, to do, and thus believe
Jan 1 - All in a Name
Did we hear the verse in today's first lesson: this is our God; we have waited for him, so that he might save us. [Is 25:9]?
Wait, just wait.
Oh, that is so hard to do.
“Oh, I can't wait to go here or there.”
“Just wait till your father gets home.”
Wait for customers.
Wait until we are 16, or 21
Wait until we're through school,
wait until we get that first job...or married...or have that baby...or are retired...or go on that special trip.
We are always so impatient for that next step.
And it is hard...waiting.
During these past several months, Betty has been involved in the hardest wait of all,
the wait for God to carry our his promise made to Betty when she was baptized into the death and resurrection of Jesus,
that she would be received into the fullness of the kingdom of heaven.
The hours and days seemed so long to her as her illness gradually robbed her of independence, and then movement, and activity, and a measure of joy and finally consciousness.
Waiting is hard to do, and it has always been so.
Let's think for a moment of two Old Testament stories:
It is just before a major military campaign and King Saul is impatient.
The prophet Samuel was supposed to be at headquarters much earlier to lead prayers, to make sacrifices, and to ask God's direction.
For some reason, Samuel is delayed and King Saul waits and waits, and finally in impatience goes ahead and performs the ceremonies himself.
Samuel at length arrives and announces that Saul the King is a fool.
“You could do all the ceremonies in the world, but none of them will force God to do your bidding.
You must wait for God to say what is the right time.
It is not up to you!”
This is the beginning of Saul's downfall, trying to force God's hand.
Another story:
the prophet Elijah had just bested the prophets of Baal on My Carmel, but Queen Jezebel has vowed revenge on him.
Elijah in terror runs far away to hide, and complains bitterly to God: “Why didn't you do what I wanted there when I was on the mountaintop?
When God is finally able to get his attention and get him to quit complaining,
in the still small voice God says that in his good time he will do what is needed.
It is hard for Saul, for Elijah, and for any of the people of the faith, and yet they, and we, must wait on God's good time to act.
Why bother?
Because of their confidence that God has not forgotten, that he will yet do as he has promised.
Thus we heard that great vision of the final banquet in the prophet Isaiah.
Says the prophet:
On that day, at that banquet, we will say,
“this is our God for whom we have waited..., the Lord, in whom we rejoice and exult in his deliverance.
We have the vision of John the Seer in the book of Revelation.
The white-robed ones who surround the throne are those who have have held on, waited, and endured the great troubles.
God will be with them, he promises, with all of the old separations overcome.
And we have the words of the Lord Jesus in the gospel of John, where he assures us that the content of his relationship with us is love, a love that will endure, onto which we can hold, for which we can wait expectantly.
The visions are powerful,
the promise is sure,
the hope is genuine.
The wait is over now for Betty;
but we are still in the midst of it.
The question always is how shall we best use the time that we have, and the answers will be as different as we are different one from another.
While she was still at home, Betty tried to work out where she thought her various possessions could best be used and by whom.
I hope she got that done while her mind was still clear.
Then after the difficult days of getting medicine adjusted came the OK days, and we were able to bring a group from church to visit with Betty one day, and she conversed with a bit of the old sparkle and even a bit of a joke.
And then we shared Holy Communion.
Given the circumstances and her abilities, these were things that were using the time well.
Because this waiting that we are to do is not just a passive hanging around, but we are to be living in ways that point toward our hope.
Jesus says in the Gospel of John that his love for us is the basis of the new heaven and the new earth...
...so we hear that as Good News and join Betty in trying to put it into practice at least a little bit right now in anticipation of that final day.
We hear the prophet Isaiah say that God will finally wipe away the tears from us, and so even now the tears of sadness do not overwhelm us, but are tempered by the anticipation of what God will do with us in the end.
It is a busy kind of waiting in which we are engaged.
For Betty the wait is over.
She doesn't have to worry about getting anything; everything she is is now available to give, and among them:
all of the various objects that she left behind for folks to use,
the attitudes, the joy, truth, and beauty which she shared in conversation,
the faith in the Lord Jesus, and a community of believers in which to enjoy it.
Yes, Betty, received all of those things and in turn is now engaged in giving them away.
And she has already discovered that it was worth the wait.
Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |