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St. Mark's Lutheran Church

 

  2012

 Sermons



Dez 30 - Jesus Must

Dez 30 - I Will Not Forget

Dez 28 - Hear, See, Do

Dez 27 - Fresh Every Morning

Dez 24 - The Fullness of Time...for Us

Dez 23 - Emotions of Advent: Graced Wonder

Dez 16 - Confused Anticipation

Dez 9 - Moods of Advent: Anger

Dez 2 - Moods of Advent: Anxiety

Nov 25 - Not Overwhelmed

Nov 18 - Piles of Troubles

Nov 11 - Thankfulness

Nov 4 - The Communion of Saints...

Okt 28 - Look back, around, ahead!

Okt 21 - Consecration Sunday 2012

Okt 14 - The Right Questions

Okt 7 - God's Yes

Okt 6 - Waiting

Sep 30 - Insignificant?

Sep 23 - That pesky word "obedience"

Sep 16 - Led on their Way

Sep 15 - Partners in Thanks

Sep 12 - With Love

Sep 9 - At the edges

Sep 2 - Doers of the Word

Aug 26 - It's about God

Aug 19 - Jesus Remembers!

Aug 15 - Companion: Gratitude

Aug 12 - Bread of Life

Aug 11 - God's Silence and Speech

Aug 5 - One Faith, Many Gifts - Part 2

Jul 29 - One Faith, Many Gifts

Jul 25 - Rescue, Relief, Reunion, Rest

Jul 22 - Faithful Ruth, Mary, and God

Jul 15 - New World A-Comin'

Jul 8 - Take nothing; take everything

Jul 1 - Laughter

Jun 24 - Salvation!

Jun 17 - Really?

Jun 10 - Renewed by the Future

Jun 3 - Remember, O Lord

Jun 3 - Out of Darkness, Light!

Mai 27 - Dem bones gonna rise again!

Mai 20 - It’s all about me, me, me.

Mai 13 - Blame it on the Spirit

Mai 12 - More than Problems

Mai 6 - Pruned for Living

Apr 29 - Called by no other name

Apr 22 - No and Yes

Apr 22 - Who's in charge here?

Apr 22 - Time Well-used

Apr 15 - The Resurrection of the Body

Apr 8 - For they were afraid

Apr 7 - It's All in a Name

Apr 6 - For us

Apr 6 - No Bystanders

Apr 5 - The Scandal of Servant-hood

Apr 1 - Two Processions

Mrz 28 - The Rich Young Man, Jesus, and Us

Mrz 25 - The Grain of Wheat

Mrz 18 - Grace

Mrz 14 - Elijah, Jezebel, and us

Mrz 8 - The Best Use of Time

Mrz 7 - David, Saul, and Us

Mrz 4 - Despair to Hope, for Abraham, for Us

Mrz 2 - The Word and words

Feb 29 - Jacob, Esau, and Us

Feb 26 - In the wilderness of this day

Feb 22 - It Doesn't End Here

Feb 19 - Why Worship?

Feb 12 - The Person is the Difference

Feb 5 - Healing and Service

Jan 29 - On the Frontier

Jan 22 - What about them?

Jan 15 - Come and See

Jan 14 - Joy and Pain at Christmastime

Jan 8 - To marvel, to fear, to do, and thus believe

Jan 1 - All in a Name


2013 Sermons         
2011 Sermons

With Love

 

Bea Doebler Funeral - September 12, 2012

The Rev. Kenneth R. Elkin

 

The line from the old TV show was “Kids say the darndest things.”

--things that innocently reveal the truth.

As we grow up, we learn to hold our tongues and hide some things that should be said and avoid things that should not be said.

But then with advancing years, sometimes there come changes in chemistry, or blood flow, or whatever, and once more something unwittingly true may be said.

And so it was with Bea, when I or nursing staff or others would come to visit her and pay attention to her, she would say “Oh, I love you.”

And it was never spoken in an off-hand way, but with intensity and feeling.

We know too well how the ailments of declining years can bring out words of meanness and nastiness, so to hear “I love you” in place of that is a gift to everyone in range of Bea's voice.

 

And it is the true basis of the community in which we live.

It is not just about money, or technology, it is about love.

The story and photo that always sticks in my mind is about a pair of premature twins, just born, who were placed in separate incubators.

The smaller was not doing well and was not expected to survive.

The attending nurse assessed the situation, broke the rules, and placed the twins together in the same incubator.

The stronger twin immediately threw his arm over his twin, whose heart rate began to stabilize, and they both survived.

It was the power of loving, familiar touch.

 

And so Bea was speaking the true word, sometimes a little more loudly than was really necessary,

but it was what was necessary for her to say.

 

But now the next question is a little deeper: how is it possible for us to say this, and indeed to live in loving relationships?

Is life anything more than grabbing as fast and as much as you can, as long as you can?

All of the Bible lessons we read this afternoon were pointing a different direction, weren't they?

Isaiah reminds us that we didn't get here by ourselves, that God is the creator:

I have called you by name; you are mine says the Lord.

You are precious in my sight, and I love you.

God could have done something else, but he created and chose us to be his people, to do his will, and to glorify him.

It is a tremendous responsibility, but he has already done the hardest part, and we have the privilege of following  through with the plan.

Remember before the Ten Commandments there is first of all God's declaration “I am the Lord your God”.

God has already gone around and staked out the boundaries  around us, saying, “I love you so much that I want to protect everything about your life in these ten ways.”

This steadfast love endures forever, we repeated.

And to make sure that we knew this, he sends Jesus, born in the flesh, to live fully the life of the loving servant to us ...who mistrust God's “I love you” and instead want to kill him.

 

But God is persistent, through all of our misdeeds, frailties, and failings.

The Lord God loves us, and gives us that model of loving to use on each other.

 

And so Bea's blurting out “I love you” is a wonderful truth which we need to hear  more, not less, often!

Whether spoken aloud or not, it needs to be our operating principle.

We can all run down a very long list of things that are wrong in and around us.

There are painful family memories

There are strained current relationships.

There are deadly illnesses afoot.

And then there are all of the national and international messes that have an impact on us as well.

But bigger than all of that is the promise of the Lord Jesus when he said to Bea at Holy Baptism “You are mine, forever; I love you.”

With those words, with that promise, we too can live.  Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.