2012
Sermons
Dez 30 - Jesus Must
Dez 30 - I Will Not Forget
Dez 28 - Hear, See, Do
Dez 27 - Fresh Every Morning
Dez 24 - The Fullness of Time...for Us
Dez 23 - Emotions of Advent: Graced Wonder
Dez 16 - Confused Anticipation
Dez 9 - Moods of Advent: Anger
Dez 2 - Moods of Advent: Anxiety
Nov 25 - Not Overwhelmed
Nov 18 - Piles of Troubles
Nov 11 - Thankfulness
Nov 4 - The Communion of Saints...
Okt 28 - Look back, around, ahead!
Okt 21 - Consecration Sunday 2012
Okt 14 - The Right Questions
Okt 7 - God's Yes
Okt 6 - Waiting
Sep 30 - Insignificant?
Sep 23 - That pesky word "obedience"
Sep 16 - Led on their Way
Sep 15 - Partners in Thanks
Sep 12 - With Love
Sep 9 - At the edges
Sep 2 - Doers of the Word
Aug 26 - It's about God
Aug 19 - Jesus Remembers!
Aug 15 - Companion: Gratitude
Aug 12 - Bread of Life
Aug 11 - God's Silence and Speech
Aug 5 - One Faith, Many Gifts - Part 2
Jul 29 - One Faith, Many Gifts
Jul 25 - Rescue, Relief, Reunion, Rest
Jul 22 - Faithful Ruth, Mary, and God
Jul 15 - New World A-Comin'
Jul 8 - Take nothing; take everything
Jul 1 - Laughter
Jun 24 - Salvation!
Jun 17 - Really?
Jun 10 - Renewed by the Future
Jun 3 - Remember, O Lord
Jun 3 - Out of Darkness, Light!
Mai 27 - Dem bones gonna rise again!
Mai 20 - It’s all about me, me, me.
Mai 13 - Blame it on the Spirit
Mai 12 - More than Problems
Mai 6 - Pruned for Living
Apr 29 - Called by no other name
Apr 22 - No and Yes
Apr 22 - Who's in charge here?
Apr 22 - Time Well-used
Apr 15 - The Resurrection of the Body
Apr 8 - For they were afraid
Apr 7 - It's All in a Name
Apr 6 - For us
Apr 6 - No Bystanders
Apr 5 - The Scandal of Servant-hood
Apr 1 - Two Processions
Mrz 28 - The Rich Young Man, Jesus, and Us
Mrz 25 - The Grain of Wheat
Mrz 18 - Grace
Mrz 14 - Elijah, Jezebel, and us
Mrz 8 - The Best Use of Time
Mrz 7 - David, Saul, and Us
Mrz 4 - Despair to Hope, for Abraham, for Us
Mrz 2 - The Word and words
Feb 29 - Jacob, Esau, and Us
Feb 26 - In the wilderness of this day
Feb 22 - It Doesn't End Here
Feb 19 - Why Worship?
Feb 12 - The Person is the Difference
Feb 5 - Healing and Service
Jan 29 - On the Frontier
Jan 22 - What about them?
Jan 15 - Come and See
Jan 14 - Joy and Pain at Christmastime
Jan 8 - To marvel, to fear, to do, and thus believe
Jan 1 - All in a Name
We have had the good fortune today of hearing the whole story of Ruth and not just a few verses as we generally do.
What might we choose as a single-word summary of the subject of the story?
I would choose “faithful.”
Especially if “faithful” means holding on, trusting, in spite of the appearances of the situation.
To whom then shall we apply that word “faithful.”?
The obvious candidate is Ruth herself.
--She has no good prospects in hanging onto the old widow Naomi.
--She might have a better chance of survival if she were to go back to her father's family in Moab.
--Despite it all she says:
Do not press me to abandon you,
for where you go I will go.
Your people shall be my people.
Your God is now my God.
Her faithfulness is recognized by Boaz in their very first encounter:
He says: “It has been made quite clear to me all that you have done for Naomi, how you forsook family and land, and came to a land that you did not know. May God bless you.
Boaz points to her faithfulness another time, when, at the threshing floor Ruth asks him to marry her, not only for her sake and for Naomi, but also for the sake of her late husband.
Boaz is asked to “redeem” Mahlon's name, that is, to sire and raise up a son for his dead relative so that Mahlon will not be forgotten.
Is this, then, just another hero-story, with the brave and resourceful heroine Ruth?
Or is there still another hero in the tale?
One time I asked a group of catechetical students that question.
There was a long silence, until one of them said, “Well, if you're waiting this long for an answer, it must be either 'baptism' or 'God', so I'll pick 'God.'”
Good answer!
If the book of Ruth is about a heroine's faithfulness to her mother-in-law and the memory of her dead husband, it is one story among many.
But if it is a story of her faithfulness to God, or, even better, of God's faithfulness to her, then it is scripture.
God put before her many choices:
--will she worship the Lord God, or some other?
--will she stick with Naomi, or do the reasonable thing and go home when disaster strikes?
--will she work in the field belonging to Boaz, or some other?
--will she fall for just anyone who smiles at her, or will she follow Naomi's advice?
--will she challenge Boaz to honor the obligations of next-of-kin, or forget about it?
--will she marry Boaz, or someone else?
It turns out that each time she chooses rightly,
each time she does what honors God and also what cares for those for whom she has accepted responsibility.
And now we have hit upon the “so what?” of the story of Ruth for us.
Our circumstances are different, but our obligation to make choices is just the same.
Will we hold on in the tough times, or give up on God?
Will we persevere?
Will we choose the things which honor God, or things which honor ourselves?
Will we choose those things which care for those for whom we have responsibility, or pick only those things which comfort ourselves?
Will we make the faithful choices, or some other ones?
The question of being faithful is why the story of Ruth has been paired with Mary Magdalene today.
She, too, had choices.
--She could have turned away from Jesus when she first met him, but she didn't.
--She could have left after being healed of demonic possession, as did so many others, but she did not.
--She could have avoided the dangerous and terrible events of the crucifixion and burial of Jesus, but she observed what was happening, and knew where Jesus was buried.
--She could have kept the news of the resurrection to herself, as an ultimate “my Jesus and me” moment, but she doesn't.
She becomes the “apostle to the apostles” as an ancient writer termed it; she carried Good News to the fearful and disbelieving disciples.
She went and announced to the disciples “I have seen the Lord,” and told them the things that he had said to her.
Would we imagine that she only said it once and never again?
Did she say,” Well, I did that, and now I have discharged my responsibilities; it is over and done.”
Since she had news and experience like that, we would do better to think that she would be using as many and as frequent opportunities as she could discover in order to share that story and what it means for her and for every other person as well.
Faithful choices were made by Ruth and by Mary Magdalene.
These two women are in front of us today as examples and encouragement.
Choices...all of us have to make choices.
Will they be faithful ones, or the ones into which we can slide without thinking?
Remember and rejoice that when Ruth and Mary Magdalene faced those dark and difficult days, the Lord God placed in front of them just what they needed, a little bit at a time.
Remember and rejoice that Ruth and Mary Magdalene chose well, and used those gifts and opportunities well.
Remember and rejoice that it is not just Ruth and Mary Magdalene whom we honor this day.
Remember and rejoice that the one who demonstrates faithfulness most fully and completely is the Lord God himself.
Remember and rejoice that God is the one who continues his good gifts to us day after day.
Remember and rejoice that these good gifts which constitute God's grace continue even in the dark and troubled times – times of grave illness, interpersonal conflict, natural disaster, or whatever else.
Remember and rejoice that God's grace is larger than any of those problems.
Remember and rejoice that the faithfulness of Ruth, the faithfulness of Mary Magdalene, and also our faithfulness is made possible because of the faithfulness of the Lord God.
His is a word that is good forever.
His is a word once given that is never forgotten.
His is a word that calls us to faithfulness because he is faithful to us.
Thanks be to God! Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |