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St. Mark's Lutheran Church

 

  2012

 Sermons



Dez 30 - Jesus Must

Dez 30 - I Will Not Forget

Dez 28 - Hear, See, Do

Dez 27 - Fresh Every Morning

Dez 24 - The Fullness of Time...for Us

Dez 23 - Emotions of Advent: Graced Wonder

Dez 16 - Confused Anticipation

Dez 9 - Moods of Advent: Anger

Dez 2 - Moods of Advent: Anxiety

Nov 25 - Not Overwhelmed

Nov 18 - Piles of Troubles

Nov 11 - Thankfulness

Nov 4 - The Communion of Saints...

Okt 28 - Look back, around, ahead!

Okt 21 - Consecration Sunday 2012

Okt 14 - The Right Questions

Okt 7 - God's Yes

Okt 6 - Waiting

Sep 30 - Insignificant?

Sep 23 - That pesky word "obedience"

Sep 16 - Led on their Way

Sep 15 - Partners in Thanks

Sep 12 - With Love

Sep 9 - At the edges

Sep 2 - Doers of the Word

Aug 26 - It's about God

Aug 19 - Jesus Remembers!

Aug 15 - Companion: Gratitude

Aug 12 - Bread of Life

Aug 11 - God's Silence and Speech

Aug 5 - One Faith, Many Gifts - Part 2

Jul 29 - One Faith, Many Gifts

Jul 25 - Rescue, Relief, Reunion, Rest

Jul 22 - Faithful Ruth, Mary, and God

Jul 15 - New World A-Comin'

Jul 8 - Take nothing; take everything

Jul 1 - Laughter

Jun 24 - Salvation!

Jun 17 - Really?

Jun 10 - Renewed by the Future

Jun 3 - Remember, O Lord

Jun 3 - Out of Darkness, Light!

Mai 27 - Dem bones gonna rise again!

Mai 20 - It’s all about me, me, me.

Mai 13 - Blame it on the Spirit

Mai 12 - More than Problems

Mai 6 - Pruned for Living

Apr 29 - Called by no other name

Apr 22 - No and Yes

Apr 22 - Who's in charge here?

Apr 22 - Time Well-used

Apr 15 - The Resurrection of the Body

Apr 8 - For they were afraid

Apr 7 - It's All in a Name

Apr 6 - For us

Apr 6 - No Bystanders

Apr 5 - The Scandal of Servant-hood

Apr 1 - Two Processions

Mrz 28 - The Rich Young Man, Jesus, and Us

Mrz 25 - The Grain of Wheat

Mrz 18 - Grace

Mrz 14 - Elijah, Jezebel, and us

Mrz 8 - The Best Use of Time

Mrz 7 - David, Saul, and Us

Mrz 4 - Despair to Hope, for Abraham, for Us

Mrz 2 - The Word and words

Feb 29 - Jacob, Esau, and Us

Feb 26 - In the wilderness of this day

Feb 22 - It Doesn't End Here

Feb 19 - Why Worship?

Feb 12 - The Person is the Difference

Feb 5 - Healing and Service

Jan 29 - On the Frontier

Jan 22 - What about them?

Jan 15 - Come and See

Jan 14 - Joy and Pain at Christmastime

Jan 8 - To marvel, to fear, to do, and thus believe

Jan 1 - All in a Name


2013 Sermons         
2011 Sermons

It Doesn't End Here

 

Ash Wednesday - February 22, 2012

The Rev. Kenneth R. Elkin

 

If only it were an isolated episode, but its not.

 

If this business of Adam blaming Eve and Eve blaming the snake and the snake in effect blaming God were only one little isolated incident, we could write it off as a bizarre quirk and be done with it, but we cannot.

 

If only the problem of sin could be reduced to a little sideline that we deal with once in a long while and could ignore the rest of the time, but we cannot, because sin is pervasive and grows like those wretched shrubby Giant Knotweed plants along the streams with the beautiful white flowers in the late summer. 

The problem is that  the plants set millions of seeds, and it seems that every one of them sprouts and those plants also spread by underground rhizomes, and they are almost impossible to kill, even with the most powerful herbicides. 

They are smothering everything along the creeks and rivers throughout the state, in case you haven't noticed. 

That is akin to the power of sin in our lives.

This is the power that separates us from God and from each other, the power that smothers everything good and useful and true.

 

In the parish I served 30 years ago there was a dear lady about the size of Ruth Burkholder, who was a giant in other ways.

She lived with an inoperable aneurysm, knowing that if it ruptured she would be dead in an instant.

That knowledge didn't make her cranky or fatalistic, but rather, faith-filled and no-nonsense.

[Many years later, she died of things unrelated to the  aneurysm!]

Among the many wise observations she gave me over the years was that when one is busy pointing a finger at someone else, there are three fingers pointing back at oneself.

The very gesture we use to accuse others are also accusations against us.

 

Now let's take this image and apply it from God's side.

God points to us with his proper accusations

His is the call for justice where we work injustice.

His is the voice of truth where we cover things with a smothering blanket of false pretense

There are also fingers in the hand of God which point back to him, however, fingers which say...

“You have given these humans freedom

--which they can mis-use, to be sure,

--the freedom to say NO to you, God.

 

Also, your promise to them is to not overwhelm them with your rightful anger, but to transform them with your mercy and love.

Don't forget that, God!”

 

Those other fingers are pointing back to God, to remind God of his prior promises that he made to us, that somehow he will still find a way to get us straightened out despite our very great failings ,

that he will somehow use our very failures themselves as the occasions for unforeseen bits of grace, in ways and methods that we cannot comprehend.

 

Do we really want to pray for God to treat us justly?

That would be a terrible thing, and we would be destroyed.

Actually, what we need is God's mercy, and a fresh start.

 

We need to hear that God's finger of accusation is overshadowed by the  other fingers that indicate a blessing, through which God says:

I give you all you need.

In spite of what you have been and what you have done, now I clean you and welcome you back.

 

That very change,

the stern finger of judgment that gives way to the open gesture of welcome is the best sort of news for us.

 

It is also the pattern for our new lives.

Following God's example, the possibilities are now in front of us to act in those ways in all of our relationships:

--to replace finger-pointing with active-listening.

It is hard work for all of us.

The church is to be a signpost in the world of that new way of living

-- a sign of creation restored,

--a sign of shalom, wholeness.

--a sign of the way things will be when God's kingdom is complete.

 

This will always sound crazy to a suspicious world.

It doesn't end here.

It doesn't end in the garden or here.

It doesn't end with just one time of failure and one instance of repentance and renewal and re-direction.

By the grace of God, it is available to us again and again!

It is getting back on the bicycle only to fall off the other side.

Another chance, another chance....

“...dust redeemed by the cross of Christ.”

 

It doesn't end here; it is just getting underway.

God could have given up on the whole enterprise,

but instead he loves us into being,

sternly admonishes us,

 patiently forgives us,

and generously sustains us day by day.

 

In the hand of God there is the finger of accusation rightly pointing straight at us, ready to point out the long list of brokenness in our lives:

-- things said or not said,

--things done or not done,

--relationships broken or not even made,

-- all of the times and ways that we have run away from God and each other

--that is sin in all of its infinite variety.

 

The Good News of this day is that it doesn't end with that dismal recitation.

There are also the other fingers on the hand of God pointing back to God himself,  reminding him of his prior promises of grace. 

Thanks be to God. Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.