Sunday Worship Youth & Family Music Milestones Stephen Ministry The Way
This Month Archive
St. Mark's Lutheran Church

 

  2012

 Sermons



Dez 30 - Jesus Must

Dez 30 - I Will Not Forget

Dez 28 - Hear, See, Do

Dez 27 - Fresh Every Morning

Dez 24 - The Fullness of Time...for Us

Dez 23 - Emotions of Advent: Graced Wonder

Dez 16 - Confused Anticipation

Dez 9 - Moods of Advent: Anger

Dez 2 - Moods of Advent: Anxiety

Nov 25 - Not Overwhelmed

Nov 18 - Piles of Troubles

Nov 11 - Thankfulness

Nov 4 - The Communion of Saints...

Okt 28 - Look back, around, ahead!

Okt 21 - Consecration Sunday 2012

Okt 14 - The Right Questions

Okt 7 - God's Yes

Okt 6 - Waiting

Sep 30 - Insignificant?

Sep 23 - That pesky word "obedience"

Sep 16 - Led on their Way

Sep 15 - Partners in Thanks

Sep 12 - With Love

Sep 9 - At the edges

Sep 2 - Doers of the Word

Aug 26 - It's about God

Aug 19 - Jesus Remembers!

Aug 15 - Companion: Gratitude

Aug 12 - Bread of Life

Aug 11 - God's Silence and Speech

Aug 5 - One Faith, Many Gifts - Part 2

Jul 29 - One Faith, Many Gifts

Jul 25 - Rescue, Relief, Reunion, Rest

Jul 22 - Faithful Ruth, Mary, and God

Jul 15 - New World A-Comin'

Jul 8 - Take nothing; take everything

Jul 1 - Laughter

Jun 24 - Salvation!

Jun 17 - Really?

Jun 10 - Renewed by the Future

Jun 3 - Remember, O Lord

Jun 3 - Out of Darkness, Light!

Mai 27 - Dem bones gonna rise again!

Mai 20 - It’s all about me, me, me.

Mai 13 - Blame it on the Spirit

Mai 12 - More than Problems

Mai 6 - Pruned for Living

Apr 29 - Called by no other name

Apr 22 - No and Yes

Apr 22 - Who's in charge here?

Apr 22 - Time Well-used

Apr 15 - The Resurrection of the Body

Apr 8 - For they were afraid

Apr 7 - It's All in a Name

Apr 6 - For us

Apr 6 - No Bystanders

Apr 5 - The Scandal of Servant-hood

Apr 1 - Two Processions

Mrz 28 - The Rich Young Man, Jesus, and Us

Mrz 25 - The Grain of Wheat

Mrz 18 - Grace

Mrz 14 - Elijah, Jezebel, and us

Mrz 8 - The Best Use of Time

Mrz 7 - David, Saul, and Us

Mrz 4 - Despair to Hope, for Abraham, for Us

Mrz 2 - The Word and words

Feb 29 - Jacob, Esau, and Us

Feb 26 - In the wilderness of this day

Feb 22 - It Doesn't End Here

Feb 19 - Why Worship?

Feb 12 - The Person is the Difference

Feb 5 - Healing and Service

Jan 29 - On the Frontier

Jan 22 - What about them?

Jan 15 - Come and See

Jan 14 - Joy and Pain at Christmastime

Jan 8 - To marvel, to fear, to do, and thus believe

Jan 1 - All in a Name


2013 Sermons         
2011 Sermons

All in a Name

 

Name of Jesus- January 1, 2012

The Rev. Kenneth R. Elkin

 

The Gospel which we just read is by far the shortest one in the lectionary, but being brief does not imply that the single verse is insignificant.

Two important points are made by the verse itself, and the stories which precede and follow it reinforce and expand their meaning.

 

The first point is related in a matter-of-fact manner, and even in a dependent clause: “...when the child was circumcised.”

It is letting us know again that Jesus is fully human, and even more, that he is a part of God's covenant people.

Circumcision remains for all time an outward sign of the covenant God made with Abraham and his descendants.

Jesus is not born just anywhere. 

He comes to these specific people and takes on all of their obligations.

 

It is important to keep this in mind whenever we are tempted to think that God has abandoned us or doesn't care about us.

That Jesus came among us a s fully a human and a Jew is meant to be a comfort for us:

even as God cares for Jesus born in obscurity, and raises him to new life, this is the sign that he also cares for us.

 

The second point concerns the name: “...he was called Jesus, the name given by the angel....”

Why such a fuss about a name?

Because the name has a specific meaning.

Oh, come on now, that's silly, some might say.

What any name do?

They don't really matter, do they?

 

Oh, but they do matter!

For a new product, companies spend millions of $ in research to come up with an acceptable name that is not otherwise in use in any language.

Names matter!

Just try to open your own new hamburger joint and call it MacDonalds, and lawyers will be after you in a flash.

But why should names matter?

We intuitively recognize that to name someone or something is to establish a relationship with that person or object.

Part of the understanding and organizing which Adam was to do was to name the plants and animals.

And it is still going on:

--every few years we read about yet another fossil of an unknown species which the discoverer gets to name.

--for a tidy sum, one can have the privilege of naming a star in a far-off galaxy that has just been discovered by ever stronger telescopes.

why do we do this?

From the paperback western  novels comes a phrase that can help us:

when a cowpuncher wants to know another's name, he asks:

“What's yer handle, pardner?”

 

And that is exactly right.

A name is a way to get hold of someone, like a handle!

In Jesus we have a name for God, a way to relate to God, a way to handle the Almighty, granted by God himself!

 

And that is the reason for awe and wonder at Christmastime.

We are here able to touch and handle God!

 

In the Hebrew Scriptures the name for God is never pronounced.

The letters YHWH have no vowels, and thus are unpronounceable.

When a verse containing those letters is read, the words The Lord are substituted for the unpronounceable name.

This speaks of the otherness of God, of how he is so different from us, so uncontrolable by us that we cannot even pronounce his name.

But is Jesus, things are suddenly different:

In him, God approaches earth and allows himself to be seen and addressed, and named, and loved.

And it is not just any name that he bears.

Jesus is intended to point out the Anointed One, the Chosen One, the Messiah.

 

Yes, there were other persons who had the name that we translate Jesus, most notably Joshua, Moses' lieutenant, who bravely led Israel into the promised land.

He was indeed a chosen one, worthy of the name.

In that tradition is Jesus of Nazareth.

His whole life shows how he is the one most worthy to bear the name.

To him should all in heaven and earth bow with honor.

Hail to the Lord's anointed!

Yet, he is the one who allows himself to be addressed by name by us!

It is a wonder, indeed.

 

So, what next?

What shall be our response to this name?

(1) In this past week we have already talked about the first response:

it is to be right here, engaged in praise.

Could any of us possibly have a better use for our time?

The Bible and the whole history of God's people bear witness that unless this core activity is solidly understood and practiced, none of the rest of life will make much sense.

Despair is ready to latch onto us if we falter in worship.

This year in the Thursday morning Bible study at 6:31 we are reading the books of Chronicles where this point is pounded home again and again.

Right worship  (orthodoxy) cements the true relationship with God;

faulty worship obscures that relationship.

 

Thus, it is quite right and proper that we begin this calendar year in worship, where we gather in the name of Christ.

It signifies that our gathering is not just any group of people, a club, or a social organization,

but rather it is a part of that long line of people of all times and places who join with the heavenly hosts in the hymn now sung  forever because of what God has done.

 

(2) To honor the Name of Jesus is not only to praise him, but also to call upon him faithfully in prayer.

--J.S. Bach placed the letters J.J. at the beginning of manuscripts.

       The letters stand for Jesus help me.

--at mealtime

--at bedtime, upon arising, or in the shower,

--when observing the beauty of ice crystals, or a sunset

--at a hospital crisis.

So, being “instant in prayer” as the scripture terms it, is a way to continue to honor the name of Jesus.

 

(3) And this leads to the 3rd way after praise and prayer: everything else that you and I do!

Think about all of the many things that lie before us in 2012: school, work, kitchen, driving, playing  talking, etc.

Now we need to remind ourselves that all of these things are done in the name of Christ Jesus.

There is no way around it.

You and I are Christians, ones claimed by Jesus.

--not 10%, or 50%, but totally, 100%.

And, we have been sent as Christ's ambassadors in every one of those ordinary places.

We are his designated representatives on the shop floor, the playground, the beauty parlor, and everywhere else.

The question is not if we are Christ's ambassadors  --that was settled when we were baptized – but rather, what kind of ambassadors we are, good or poor?

For example:

What kind of language do we use?

How do we treat our companions in the faith?

How do we treat our enemies?

In how many ways are we Christ's ambassadors today?

 

This festival day of the Name of Jesus turns out to be about our name as well as that of Jesus.

we dare not forget that we all share a name, one which we received at Baptism.

One of our names may be Jane or John, but another of them is always “Christian”, an “anointed one”.

By that name you and I are anointed to do all that we do in the name of Jesus, to bear that name into every corner of our everyday world, so that others might see Jesus coming into the world through us.

[And speaking of Baptism, this is a special day in our family, because 6 years ago today our granddaughter Emma was baptized, and 28 years ago today our son David was baptized.]

 

Doing all that we do in the name of Jesus is indeed a lifetime job, but it is one which we are equipped to do “in the name of Jesus” each time that we gather around font, table, and reading desk and here receive the promise of the name of Jesus, which is “the Lord saves.”

 

May Jesus the Lord bless us, and keep us in his name every moment of the day, and make us to be a blessing to everyone whose life we touch. Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.