2011
Sermons
Dez 28 - Sorrow, Hope, and Fulfillment
Dez 25 - Et incarnatus est
Dez 24 - Extreme Humility
Dez 24 - Becoming Simple Gifts
Dez 18 - Annunciation
Dez 11 - Rejoice! Good News!
Dez 7 - Separated
Dez 5 - Greetings!
Dez 4 - Heralds!
Nov 27 - Look back, look ahead, look around
Nov 20 - Accountable?
Nov 13 - Encouragement of the Future Present
Nov 11 - Key Words for Veterans' Day
Nov 6 - To Pray without Ceasing
Okt 30 - The Spirit's Work Continues
Okt 23 - Holy Is and Holy Does
Okt 9 - Welcome to the Banquet
Okt 2 - Judgments Final and Otherwise
Sep 25 - Invitation to the Dance
Sep 18 - What kind of Life?
Sep 11 - Forgiven Living
Sep 4 - Debt-free
Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?
Aug 21 - The Community of Storytellers
Aug 15 - Baptized into Hope
Aug 11 - Sacrifice
Aug 7 - Called and Sent through Water
Aug 5 - In Spite of Sorrow
Jul 31 - Extravagant Abundance
Jul 24 - Kingdom, Crisis, Opportunity
Jul 17 - It's God's Harvest
Jul 10 - Unexpected Results
Jul 3 - A Burden
Jun 26 - True Hospitality
Jun 19 - Gather in awe; go with resolve and joy
Jun 12 - Church Disrupted
Jun 11 - An Argument with God
Jun 10 - Abide with us, Lord
Jun 5 - Silent Action, Active Silence
Mai 29 - Hollow or Full?
Mai 22 - Stoned because of a Sermon
Mai 15 - Life Abundant
Mai 14 - And Jacob Was Blessed
Mai 13 - Fresh Every Morning
Mai 12 - Of First Importance
Mai 8 - Emmaus keeps happening!
Mai 1 - So Great a Treasure
Apr 24 - Easter Earthquake
Apr 23 - Storytellers
Apr 22 - Completed
Apr 22 - The Tomb, Jonah, and Jesus
Apr 21 - Anamnesis – Remembrance
Apr 17 - What Kind of King?
Apr 10 - Can these bones live?
Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers
Mrz 27 - Inside, Outside, Upside-down
Mrz 20 - More Contrasts
Mrz 13 - Contrasts
Mrz 9 - Stop...and Turn
Mrz 7 - We're So Blessed
Mrz 6 - The Fellowship of Fear
Feb 20 - Holy and Perfect
Feb 13 - Blessed, for what?
Feb 12 - Barriers Broken
Feb 6 - Salt and Light
Jan 30 - The Future Present
Jan 23 - Come and See, Go and Do
Jan 16 - Come and See
Jan 13 - Time
Jan 9 - Servant of the Most High
Jan 5 - Rise, Shine
Jan 2 - The World's No and God's Yes
Jan 2 - Word and words
S.T.S. in Danville - December 5, 2011
What a wonderful way for the book of Revelation to begin:
Grace and peace to you....
No matter if there are complex or difficult things to be said in the letter,
they are said under this heading and within this truth:
Grace to you and peace from the one who is, who was, and who is to come.
In other places where the greeting is used, here might follow words of congratulation, as we hear in Colossians:
I have heard of your faith and of the love you have for all the saints....
Or, we might hear thanksgiving, as in 1 Corinthians:
I give thanks to God always for you because of the grace of God that has been given to you in Christ Jesus.
It might be stern words, such as from Galatians:
I am astonished that you are so quickly deserting the one who called you in the grace of Christ....
Or, John the Seer's words to the church in Laodicea:
Because you are lukewarm, neither hot nor cold, I spew you out of my mouth.
[Rev. 3:16]
And when Luther uses a similar greeting in the Preface of the Small Catechism,
...grace mercy, and peace in Jesus Christ our Lord, he then writes:
Mercy! Dear God, what wretchedness I beheld! The common person, especially in the villages, has no knowledge of Christian doctrine.
And unfortunately, many pastors are completely unable and unqualified to teach.
But then after that blast, Luther begins to teach in a way that opens up the grace of God to the generations since his time.
We should fear, love, and trust God above all else.
I believe that I cannot by my own reason or strength believe in my Lord Jesus, but the Holy Spirit calls me, gathers me, enlightens me.... Luther reminds us.
All springing from scripture's blessing: Grace to you and peace....
Maybe we should invent a new usage:
“Grace you” and/or “Peace you” just as we say “Bless you” to one another.
And then there is another variation which is unique to the letters of 1 and 2 Peter:
May grace and peace be multiplied to you in the knowledge of our God and Savior Jesus Christ.
I take that as an antidote to the idea that grace and peace are somehow containable, controllable by us.
May grace and peace be multiplied to you is much more akin to Jesus' pronouncement story in Matthew and Luke 13 about the small amount of yeast that a woman used to leaven a large amount of flour.
The kingdom of God, the locus of grace and peace, is like that, bubbling over, spilling out, permeating everything with its fragrance.
I'm thinking about Madeline, now many years in the heavenly choir.
I don't remember her speaking of relatives, and so she moved into an assisted living facility, or a rest home as it still tended to be called back then.
She wasn't resting, however.
She had worked in a fine clothing store for many years, and had developed a special sense of style and a flair all her own.
She enjoyed costume jewelry to complement her wardrobe.
But most of all, she wore a smile.
In that institution which we know all too well can be a grim sort of place, she was truly sunshine and joy.
Fully outfitted, she scooted along the halls in her wheelchair, with a new joke every day for staff members and visitors, a song with other residents in the lunchroom, a smile for everyone, and encouragement for her pastor when he was feeling out of sorts.
She wasn't on the paid staff, but she should have been, for grace and peace flowed through her as she did much on behalf of life in all who lived or worked in that institution.
Yeast that leavens the entire amount of flour; the kingdom of God
Grace and peace to you from Jesus through persons like Madeline.
May their number be multiplied, many times over!
Grace and peace seem often to be in especially short supply in times of turmoil and crisis...such as now, or the days when Revelation was penned!
The blessing is pronounced to his readers ancient and present-day alike.
Grace and peace to you from the God of origin and goal, the God who deigns to be present to all who hear this word with hope and expectation.
It makes me think of an incident from Antoine Saint-Exupery's book Wind, Sand, and Stars.
If I remember this correctly, in north Africa in the 1930s he met a man who had been enslaved.
He had lost everything, goods, family, and spouse when he was captured and enslaved.
They even took away his name and called him “Bark.”
He had every reason to be consumed with bitterness and misery, but he was not.
He dealt with the situation by getting up early every morning and throwing himself into vigorous prayer and lamentation, asking for deliverance from his bondage and for return to his family.
Then, said the author, the slave, satisfied that he had done everything which he could do to change the situation, that is, to name it fully in prayer and lament, put away his prayer things and got about the tasks demanded of him that day, with a calm spirit.
John, exiled to Patmos on account of the word of God and the testimony of Jesus, he says, [Rev.1:9]
could have been bitter and angry:
“I've been faithful, and look at the mess in which I am caught.” but he is not bitter.
He writes boldly but cryptically in order to encourage others who are in danger of persecution, so that they too will hang onto faith despite the problems.
No matter what the stock market does,
no matter what the doctor's report lists,
no matter what the Mutual Ministry Committee or Council pronounces,
grace and peace to you this night.
There is an artist from Tiberias, Israel, Bracha Lavee, whose colorful prints are for sale all around the country.
She has a good marketing person.
One especially attracted my attention and finally at the airport before leaving Tel Aviv I broke down and bought a copy for my study.
It is called “Six Days of Creation, and Sabbath”
In swirls of color and motion, the events of the six days are depicted in 6 little panels.
And then in the seventh panel which is twice the size of each of the others, there is a quiet scene of a room overlooking the city through an open archway, a table set with candles lit and wine-cup in place, an olive branch waving at the window and a white dove hovering.
The table is set, and the only thing missing is the people.
The viewer is invited to step into that role and begin the proper table blessing whether there is much else on our table or only a little:
“Blessed are you, O Lord our God, king of the universe, who brings forth bread from the earth.”
“Blessed are you, O Lord our God, king of the universe who creates the fruit of the vine.”
“Blessed are you, O Lord our God, king of the universe, who has kept us alive and sustained us and brought us to this season.”
Blessed be God, whose gifts which organize all things and persons into their proper relationships are
Grace to you and peace
from him who made us to be a kingdom of priests to himself on behalf of one another, in whatever life-situation we are struggling.
Grace to you and peace from him who is, who was, and who is to come, the Almighty.
Let all add their word: Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |