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This Month Archive
St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

Encouragement of the Future Present

Twenty-second Sunday of Pentecost - November 13, 2011

The Rev. Kenneth R. Elkin

 

It seems that we jump too quickly to a conclusion about the parable we hear today.

We need to be clear about what is the “treasure” of which Jesus speaks.

 In our usual way of reading our Gospel lesson today, we think that it is about us and our bank accounts.

We all know how that sermon goes, and I've preached it also. 

It goes like this: God provides for us money, the creation around us,  and all sorts of good things which we are to use well.

  With great gifts comes great responsibilities. 

Carpe diem =seize the day, and all that....

 

We know that sermon very well, and it is all true stuff,

But that sermon is about us.

And the parable is not about us, but about the gifts and mind of God. 

The treasure, the talent,  is our Lord Jesus himself.

 

A talent in the ancient world was a very great amount. Five talents?  That is an impossibly big amount. 

What can it mean that the servant made five more talents, if we understand the treasure to be Jesus?

We need to puzzle over that question awhile.

 

If Jesus is the five-talent, three-talent, and one-talent treasure, how does one double that?

The most curious thing about this treasure is that the only way to keep it is to give it away! 

Then it can come back, doubled, ...in the form of other persons who will love Jesus with us.  What an amazing thing!

This story fits together with the commissioning story at the end of Matthew's Gospel, where Jesus says: “Go...and make disciples,

      baptizing... and teaching...and I will be with you to the end of the age.”

In order to have Jesus with us, we are directed to give Jesus away, both at the convenient times and the not so convenient.

The one thing we cannot do is carefully bury Jesus in a book or a box and only bring him out as a spectacle or object of curiosity at a special hour on Sunday.

The judgment is ominous: the treasure would then be taken from us, because we have not treated it like the unique treasure Jesus is.

He is to be given away, and comes back doubled.

So, what have each of us been doing with the treasure which is Christ himself?

An outside observer would likely give a mixed report about us: he might say that there has been lots of digging and burying going on, even while there has been some wonderful giving-away also.

Our ongoing task is discerning which is which, repenting of the burying, and rejoicing in the giving-away.

 

I'm thinking first of the mentors who are serving with our catechetical students, taking the time to be giving away Jesus to kids not their own.

What a wonderful and positive effort!

 

I'm thinking of our July 4th event.

Some may think that we're only giving away popcorn, but there is more than that happening.

We're giving away Jesus in the attitude of hospitality that permeates the event.

We're giving away Jesus in the printed materials, devotional books, and more.

We're giving away Jesus in providing the opportunity for those who are so included to give a contribution for the work of St. Anthony's Center in response to our hospitality.

Yes, it is more than the popcorn which we use to catch people's attention.

 

On the other side of the ledger, I look around at the vast majority of the congregation who avoid Christian education, either for a claimed lack of time or thinking that it is kid's stuff.

How will we be able to give Jesus away if we don't allow God's word to wrestle with us, and get to know Jesus better for ourselves first?

 

Several months ago we included in the bulletin an introductory brochure about the congregation for us to use in conversation with friends, neighbors, or whoever.

Did some of them get used, I wonder?

Fortunately Jesus keeps on giving us blessings of all sorts, so that we keep getting opportunities to give him away.

We'll have another copy of the flyer for us to use, and another opportunity will come along for us to engage in a conversation where it might be useful.

 

This process of giving Jesus away will profoundly change us from the inside out.

A bishop from Alabama recently told of a visit he made to a thriving suburban congregation.

He struck up a conversation with a man whose name he recognized from the news media, a prominent lawyer.

In the course of the conversation, the lawyer said that he continued to be a member there was because of how his faith was exercised and strengthened in a program that they had been doing for some years.

On Friday nights, a small group from the church drives to the inner city.

They set up shop on a street corner and give food to the hungry, clothing to the shivering, and through their nurse, offer on the spot medical evaluations.

“When we first started going there, we would pull up, hand out stuff, and head back home,” he said.

“But as time passed, we would linger.

We engaged people in conversation.

Some of those folks became my friends.

We talked about families, current events, and whatever they wanted to talk about.

I look upon that gathering on the sidewalk on Friday nights as a kind of preview of the promises of God.

God says that one day there won't be crying, sorrow, or hunger.

One day we will all be together.

when we talk, I feel a deep kinship with them.  Our differences melt.

They don't know that I am a big successful attorney;

they don't know that I live in a big fancy house.

They just know me as the guy they look forward to having coffee with on a Friday evening there on the street corner.

It is like I'm standing on a street corner of heaven.

I get a glimpse of the way it is going one day to be forever. 

In those two hours I really get the encouragement that the ultimate promises of God are actually true.”

 

That man is coming to know Jesus even as he is giving Jesus away on the street corner in Birmingham Alabama.

It sounds a little like what we discover as we work together in Family Promise here in Williamsport, doesn't it?.

 

When budgets are tight, it is a very human tendency to think only about ourselves.

The best antidote for that poison is to get busy giving Jesus away even more than we have already.

Whenever we do so, the kingdom of heaven is breaking in a little more each time.

 

Several folks in the congregation are hatching a new idea for a way to give away Jesus.

You'll be hearing about it soon, I think, as the details are worked out.

But don't wait for that to happen; come up with your own approach to giving away Jesus.

There are as many approaches as there are people in this room.

 

And we have the chief impetus for this in our celebration each Sunday,

when Jesus gives himself away to us in bread and wine.

It is a sample, a foretaste, a first installment on the complete promises of God.

Hoarding that investment which Jesus makes in us would be pointless and disastrous.

 

In Jesus' parable, the one-talent man refused to invest the treasure in anyone.

If he had, he might have failed and incurred the disappointment of the master; but he might have succeeded.

But by refusing to invest, he did the one thing that was sure to displease the master!

The lesson to us is clear:

All who would valiant be

'Gainst all disaster

Let them in constancy

Follow the Master...     [LBW#498.1]

and give away Jesus at every opportunity.

 

That peculiar investment is

the one which pleases Jesus the most,

the one which those of every age and every station can make,

the one investment most heavenly indeed.

 

Let all the people say, Amen.

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.