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This Month Archive
St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

Baptized into Hope

Ninth Sunday of Pentecost - August 15, 2011

The Rev. Kenneth R. Elkin

 

We all know the typical attitudes:

 

“I do it my own self,” says the small child.

“I can take care of things without your help,” says someone a bit older,

but it amounts to the same thing.

Put into theological language,

      we think that we can make our own salvation; it is all up to us.

A relative was up at Chautauqua last week and heard a speaker from some other denomination lecture the crowd that it was all up to them, each person is responsible for managing what has been entrusted to him, so get at it right now.

My relative observed how un-Lutheran the address was, because it only gives part of the scene.

If it is all up to us, each of us individually and all of us together as a group, then we are in deep trouble, indeed.

We mess up every attempt when we think that we can; it is an ultimately depressing way of looking at life.

 

The lessons this day are pointing us to know that it is not all up to us, that the one truly in charge of life will take our efforts, faulty and partial though they be, and manage to make something out of them.

Paul says that God has not rejected his people, the ones whom he has called, but instead has mercy on us despite our disobedience, willfulness, ineptitude, or sloth, or any other way in which we have treated God's good gifts badly.

 

When we read the Gospel lesson today, we wonder why Jesus seems to give such a harsh reply to the woman asking for help.

If he is a God of mercy, why does it sound like he is brushing her off?

He is not dismissing her.

Instead, h is moving her along so that she will voice the faith that is beginning to bubble up in her life.

It takes awhile for her to work it through, but at length she confesses that she cannot do it alone, that she needs the help that Christ Jesus offers, and receives it gratefully and thankfully.

Her life will henceforth be organized around that fact.

There's a wideness in God's mercy,

      we sing in a familiar hymn,

And a promised grace made good...

There is grace enough for thousands...

There is plentiful redemption

In the blood that has been shed,

There is joy for all....

      [LBW#290]

And God makes that very particular this day in the Sacrament of Holy Baptism.

It is not just for that Canaanite woman long ago, but  for Breanna today, as well as for all who have been baptized into the Name of Christ Jesus.

Her accomplishments center about eating, sleeping,  and making messy diapers.

Not a very impressive list.

Grace to you anyway, says Jesus.

I place my claim upon you,

I give my promise to you.

 

It will take Breanna the rest of her life to understand what Jesus is offering and doing this day.

To understand, to appreciate, and to make use of these gifts is our chief task in life.

I have a relative who thinks there is nothing in the community of the church for him.

I keep hoping that he will at some point recognize that the Lord God is still giving him good gifts even when he is not acknowledging them.

There is room for every kind of “outsider”, the self-imposed kind, the economic kind, the social standing kind, etc.

This Good-News-attitude finds its fulfillment in the words and action of the Lord Jesus.

It began in old Israel.

The prophet Isaiah was developing that concept in our first lesson today.

It likely made his first hearers anxious or annoyed, but he spoke it anyway:

My house shall be called a house of prayer for all peoples...for foreigners, for the outcasts of Israel, the Lord speaks through Isaiah.

...for those who have been near all along, and for those called from a spiritual, relational, or physical distance.

 

Oh, please, let us all hear this as Good News, and act upon it!

 

I have to give you the sad, negative example of my home parish.

My sister reminded me this week about this incident that has been very telling in the history of the parish.

 

Some years ago, Eileen was serving as the volunteer Bible School director.

Each year things were progressing well until the year that she had 80 students for the week, and the old building was fairly bursting with activity.

Besides time and skill, she was providing a portion of the resources needed to carry out the program, and making inventive use of everything she had.

At the close of the week, when she was rating the week a great success, she was reprimanded by the council for submitting some bills for payment.

“You had too many students,” she was told.

“A lot of them were not our people, and it costs too much to serve them.”

You can guess that attitude brought about  the end of her leadership in VBS, the rapid dwindling of the program, the pronounced shift of the congregation from a church for the whole community to a chapel for a few tight-knit families.

It is a sad and unnecessary situation, and one which does not match the Good News in the lessons today.

--There is room for all who respond;

--there is reason and place for hope;

--the new and lasting reality is the body of Christ in the world, the church.

 

May our actions at home, out in the community, and whenever we gather as church in the coming week match this faith in Christ's promises.

Even in those times when we feel a bit like Breanna, with only a very few accomplishments, let us remember that it is not all up to us.

Let us rejoice in the God who is first faithful to us...

...without whom nothing is,

All perfect gifts bestowing.  [LBW#504.1]Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.