2011
Sermons
Dez 28 - Sorrow, Hope, and Fulfillment
Dez 25 - Et incarnatus est
Dez 24 - Extreme Humility
Dez 24 - Becoming Simple Gifts
Dez 18 - Annunciation
Dez 11 - Rejoice! Good News!
Dez 7 - Separated
Dez 5 - Greetings!
Dez 4 - Heralds!
Nov 27 - Look back, look ahead, look around
Nov 20 - Accountable?
Nov 13 - Encouragement of the Future Present
Nov 11 - Key Words for Veterans' Day
Nov 6 - To Pray without Ceasing
Okt 30 - The Spirit's Work Continues
Okt 23 - Holy Is and Holy Does
Okt 9 - Welcome to the Banquet
Okt 2 - Judgments Final and Otherwise
Sep 25 - Invitation to the Dance
Sep 18 - What kind of Life?
Sep 11 - Forgiven Living
Sep 4 - Debt-free
Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?
Aug 21 - The Community of Storytellers
Aug 15 - Baptized into Hope
Aug 11 - Sacrifice
Aug 7 - Called and Sent through Water
Aug 5 - In Spite of Sorrow
Jul 31 - Extravagant Abundance
Jul 24 - Kingdom, Crisis, Opportunity
Jul 17 - It's God's Harvest
Jul 10 - Unexpected Results
Jul 3 - A Burden
Jun 26 - True Hospitality
Jun 19 - Gather in awe; go with resolve and joy
Jun 12 - Church Disrupted
Jun 11 - An Argument with God
Jun 10 - Abide with us, Lord
Jun 5 - Silent Action, Active Silence
Mai 29 - Hollow or Full?
Mai 22 - Stoned because of a Sermon
Mai 15 - Life Abundant
Mai 14 - And Jacob Was Blessed
Mai 13 - Fresh Every Morning
Mai 12 - Of First Importance
Mai 8 - Emmaus keeps happening!
Mai 1 - So Great a Treasure
Apr 24 - Easter Earthquake
Apr 23 - Storytellers
Apr 22 - Completed
Apr 22 - The Tomb, Jonah, and Jesus
Apr 21 - Anamnesis – Remembrance
Apr 17 - What Kind of King?
Apr 10 - Can these bones live?
Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers
Mrz 27 - Inside, Outside, Upside-down
Mrz 20 - More Contrasts
Mrz 13 - Contrasts
Mrz 9 - Stop...and Turn
Mrz 7 - We're So Blessed
Mrz 6 - The Fellowship of Fear
Feb 20 - Holy and Perfect
Feb 13 - Blessed, for what?
Feb 12 - Barriers Broken
Feb 6 - Salt and Light
Jan 30 - The Future Present
Jan 23 - Come and See, Go and Do
Jan 16 - Come and See
Jan 13 - Time
Jan 9 - Servant of the Most High
Jan 5 - Rise, Shine
Jan 2 - The World's No and God's Yes
Jan 2 - Word and words
Second Sunday of Pentecost - June 26, 2011
In one of those old-west stores with a little bit of everything, the proprietor made a game of coming up with a Bible verse to fit each customer.
An eastern dude came in and asked for an authentic wool blanket.
The store carried only two varieties, one was $70 and the other $100.
The customer was shown each in turn, “No, not good enough” he said about each. “Show me your best one, please.”
So the storekeeper carefully pulled out one of the same blankets in a different color, and announced the price $250.
“Now you're talking. Sold” said the customer.
After he left with his over-priced blanket, the locals sitting around the store asked the storekeeper what Bible verse he could possibly have for that dude customer.
He replied, “He was a stranger, and I took him in.”
Is that hospitality?
An acquaintance of mine, Pastor Richard Johnson, tells a different story.
A man asked to speak with him one day.
His was in one of the current crop of difficult economic situations, but the man was not asking for $ assistance.
He had come to say Thank you.
When he was a boy, his father was an alcoholic, so that he lived with his grandfather, who had a heart attack one evening at dinner, and died on the spot.
The local Lutheran pastor was walking by and saw the commotion at the house, and although the family were not church members, he came in, sized up the situation, and invited the now twice-bereft boy to stay that night with the parsonage family.
He listened to the boy's grief, and in months that followed, invited him to serve as an acolyte, join in various activities, and to just talk.
The lessons he learned at that most painful time stayed with him, and served as an anchor in the storms and currents across the years.
Even though that old pastor was long since gone, this man had to come in to a Lutheran pastor to say Thank you for that gift of hospitality given so many years before.
Somehow, he would make it through the present troubles.
Somehow, he knew that Jesus loved him as much as that old pastor had looked out for a grieving boy.
Thank you, he said, and then he was gone.
Pastor Johnson was left speechless, having received the Thank you on behalf of a predecessor pastor long-since departed.
And he began thinking of some of those times and places where he, too, should have taken the time to give Thanks for hospitality that he had received himself.
Which is a story of true hospitality?
--taking advantage of a stupid customer, or
--caring for a boy in grief.
The icon today is called the Hospitality of Abraham.
The icon last week featured the three visitors who came one day to Abraham.
This one is a bit different, in that it shows not only the visitors but also the interaction with Abraham and the meal.
It was not a simple matter to offer hospitality there in that harsh and hot region.
Flour has to be ground, stones heated, cakes baked, water drawn, an animal slaughtered and cooked.
It is lots of work for three strangers.
It involves genuine effort, considerable time, and risk.
And there is risk on either side: since they are strangers to each other, Abraham does not know if they will attempt to misuse or mal-treat him, or vice versa.
But unless the risk is taken, there is no chance of a different relationship; if strangers can become friends, or even companions.
And there is one more aspect of this scene:
the stranger may be of vital importance to the host; he may have an important message from beyond the host's experience.
But the host will not receive that message unless he takes the risk of offering hospitality to the stranger.
In this case, those who were guests turn out to have important things to share, so that the roles are reversed, or perhaps the differences in the roles become meaningless.
So Abraham greets the strangers, offers them what they need, helps them personally, and listens attentively.
He takes that risk, that personal risk, and receives blessings more abundant than he could ever have imagined.
We don't know this in advance; and we only find out in the doing.
Various of our folks have been interacting with the guests that we have been having this week in Family Promise.
It may just be small talk, but maybe, just maybe that conversation over coffee turns out to be very important for the St. Mark's person or the guest, or both!
We won't know unless we take the time for the conversation, and it doesn't matter who is host and who is guest; it matters that we are brought together and that the message is shared.
Unity is a gift of God; hear it in today's Gospel:
Whoever welcomes you, welcomes me, and the one who sent me.
Jesus himself is the bridge among us strangers.
Hospitality is Christ building bridges where there were none.
Hospitality is the opportunity of the Gospel for giver and receiver.
Some of those opportunities may be modest, others may be grand, but all of them may be significant.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |