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This Month Archive
St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

Completed

Good Friday evening - April 22, 2011

The Rev. Kenneth R. Elkin

 

C.S. Lewis once told a story about a bishop who died and found himself getting off a bus in an unknown place.

“Welcome to heaven”, the sign there proclaimed.

The bishop promptly presented himself to the person who seemed to be in charge of the portal.

“Where will we be gathering for the meeting,” he asked.

(This bishop really liked meetings.)

“There is no meeting,” he was told.

“Well, there must be a meeting. 

There is work to be done, good to be accomplished, problems to be solved.

We are responsible people and have responsibilities.

When is the meeting?”

No meeting.

No work of the usual sort.

In heaven the only work is the work done for joy, otherwise known as play.

The usual kind of work is done, over, finished, completed.

The Lord Jesus has done all of the hard work for us.

The church-word for it is salvation.

The story ends with the bishop boarding another bus, bound for hell, eager to get there and get busy.

Heaven is the place of blessed play; hell is where the work is never done.

 

Jesus says from the cross, “It is finished.”

That could be interpreted as surrender, capitulation, I give up.

Dying on the tortuous cross took a long time; we could understand someone saying “I give up.”

Life was nice while it lasted.

Perhaps if he had spoken a bit more with Pilate; perhaps if he had not come into Jerusalem at all, it might have turned out differently.

But as it is, it is finished.  The end.

 

That is a very dreary way to hear the word.

Much better is to hear the word “finished” as meaning achievement and completion.

He has stayed his course despite all the various kinds of opposition.

Despite what many including even his own disciples think, he has succeeded in his faithfulness to the Father's will.

He did not say “I am finished;” he said “It is finished.”

His work fits together with the message from the prophet Isaiah of old:

...he poured himself out to death, and was numbered with the transgressors; yet he bore the sins of many, and made intercession for the transgressors.

                                    [Isaiah 53:12]

 

Several days ago in Morning Prayer we read the text from John 10 where Jesus announced in advance:

And I lay my life down for the sheep...

No one takes it from me, but I lay it down of my own accord. 

I have power to lay it down and I have power to take it up again.

 I have received this command from my Father.

                                    [John 10:15-18]

 

We see the horrible outer part of the work, the blood, anguish, and death,

we knew that somehow what is being worked out here is something grand and glorious for us, despite us.

We cannot make ourselves right with God, no matter what we try to do.

No matter how busy we are, even with very good and useful things;

no matter how sincere our piety;

or no matter how many ways in which our attempts at goodness have failed --

we can only gather with the weeping women at the foot of the cross,

and sit there in silence and watch what Jesus does.

It is finished, completed, accomplished, ...for us, and perhaps in spite of us.

 

The Gospels are but a summary of Jesus life and work; they are not a diary of everything that happened, as it happened.

Because of that, when we read the Gospels, we hear Jesus constantly on the move, it seems, teaching here, healing there, reaching the unloved and the unloveable.

This on-the-move nature of the Gospel was even more evident on Sunday evening when the catechetical parents were watching a video of some of the middle chapters of Luke.

It really made Jesus seem like one of those high-powered executives from a movie, making decisions as he walks and talks, multi-tasking to the extreme.

But now all that is over.

He says It is finished in victory.

He has fought the fight, he has faced down Satan not only in the wilderness, but also every other temptation including the temptation to escape the cross.

 

We remember the story from Genesis where Isaac the only son of his father Abraham is replaced by the ram caught in the thicket.

But here the only Son of the Father is himself the Lamb of God, atoning for the sins of the whole world.

 

All the great minds have pondered the meaning of all of this, and we are not going to figure it all out.

It is a deeper mystery than we can grasp.

We are bid to sit still today.

There is no meeting to attend.

There is no way for us to be busy about proving our worth to God.

As we listen to the story once more this day,  located in the Gospel of John, our quiet words can only be “Thank you, Lord, for all that you do on our behalf,” 

because the hard work, the great work, the final work needed, is completed, and will be vindicated by the Father in the resurrection to come.

In wonder and humble amazement,

let all say...

Amen.

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.