2011
Sermons
Dez 28 - Sorrow, Hope, and Fulfillment
Dez 25 - Et incarnatus est
Dez 24 - Extreme Humility
Dez 24 - Becoming Simple Gifts
Dez 18 - Annunciation
Dez 11 - Rejoice! Good News!
Dez 7 - Separated
Dez 5 - Greetings!
Dez 4 - Heralds!
Nov 27 - Look back, look ahead, look around
Nov 20 - Accountable?
Nov 13 - Encouragement of the Future Present
Nov 11 - Key Words for Veterans' Day
Nov 6 - To Pray without Ceasing
Okt 30 - The Spirit's Work Continues
Okt 23 - Holy Is and Holy Does
Okt 9 - Welcome to the Banquet
Okt 2 - Judgments Final and Otherwise
Sep 25 - Invitation to the Dance
Sep 18 - What kind of Life?
Sep 11 - Forgiven Living
Sep 4 - Debt-free
Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?
Aug 21 - The Community of Storytellers
Aug 15 - Baptized into Hope
Aug 11 - Sacrifice
Aug 7 - Called and Sent through Water
Aug 5 - In Spite of Sorrow
Jul 31 - Extravagant Abundance
Jul 24 - Kingdom, Crisis, Opportunity
Jul 17 - It's God's Harvest
Jul 10 - Unexpected Results
Jul 3 - A Burden
Jun 26 - True Hospitality
Jun 19 - Gather in awe; go with resolve and joy
Jun 12 - Church Disrupted
Jun 11 - An Argument with God
Jun 10 - Abide with us, Lord
Jun 5 - Silent Action, Active Silence
Mai 29 - Hollow or Full?
Mai 22 - Stoned because of a Sermon
Mai 15 - Life Abundant
Mai 14 - And Jacob Was Blessed
Mai 13 - Fresh Every Morning
Mai 12 - Of First Importance
Mai 8 - Emmaus keeps happening!
Mai 1 - So Great a Treasure
Apr 24 - Easter Earthquake
Apr 23 - Storytellers
Apr 22 - Completed
Apr 22 - The Tomb, Jonah, and Jesus
Apr 21 - Anamnesis – Remembrance
Apr 17 - What Kind of King?
Apr 10 - Can these bones live?
Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers
Mrz 27 - Inside, Outside, Upside-down
Mrz 20 - More Contrasts
Mrz 13 - Contrasts
Mrz 9 - Stop...and Turn
Mrz 7 - We're So Blessed
Mrz 6 - The Fellowship of Fear
Feb 20 - Holy and Perfect
Feb 13 - Blessed, for what?
Feb 12 - Barriers Broken
Feb 6 - Salt and Light
Jan 30 - The Future Present
Jan 23 - Come and See, Go and Do
Jan 16 - Come and See
Jan 13 - Time
Jan 9 - Servant of the Most High
Jan 5 - Rise, Shine
Jan 2 - The World's No and God's Yes
Jan 2 - Word and words
Good Friday evening - April 22, 2011
C.S. Lewis once told a story about a bishop who died and found himself getting off a bus in an unknown place.
“Welcome to heaven”, the sign there proclaimed.
The bishop promptly presented himself to the person who seemed to be in charge of the portal.
“Where will we be gathering for the meeting,” he asked.
(This bishop really liked meetings.)
“There is no meeting,” he was told.
“Well, there must be a meeting.
There is work to be done, good to be accomplished, problems to be solved.
We are responsible people and have responsibilities.
When is the meeting?”
No meeting.
No work of the usual sort.
In heaven the only work is the work done for joy, otherwise known as play.
The usual kind of work is done, over, finished, completed.
The Lord Jesus has done all of the hard work for us.
The church-word for it is salvation.
The story ends with the bishop boarding another bus, bound for hell, eager to get there and get busy.
Heaven is the place of blessed play; hell is where the work is never done.
Jesus says from the cross, “It is finished.”
That could be interpreted as surrender, capitulation, I give up.
Dying on the tortuous cross took a long time; we could understand someone saying “I give up.”
Life was nice while it lasted.
Perhaps if he had spoken a bit more with Pilate; perhaps if he had not come into Jerusalem at all, it might have turned out differently.
But as it is, it is finished. The end.
That is a very dreary way to hear the word.
Much better is to hear the word “finished” as meaning achievement and completion.
He has stayed his course despite all the various kinds of opposition.
Despite what many including even his own disciples think, he has succeeded in his faithfulness to the Father's will.
He did not say “I am finished;” he said “It is finished.”
His work fits together with the message from the prophet Isaiah of old:
...he poured himself out to death, and was numbered with the transgressors; yet he bore the sins of many, and made intercession for the transgressors.
[Isaiah 53:12]
Several days ago in Morning Prayer we read the text from John 10 where Jesus announced in advance:
And I lay my life down for the sheep...
No one takes it from me, but I lay it down of my own accord.
I have power to lay it down and I have power to take it up again.
I have received this command from my Father.
[John 10:15-18]
We see the horrible outer part of the work, the blood, anguish, and death,
we knew that somehow what is being worked out here is something grand and glorious for us, despite us.
We cannot make ourselves right with God, no matter what we try to do.
No matter how busy we are, even with very good and useful things;
no matter how sincere our piety;
or no matter how many ways in which our attempts at goodness have failed --
we can only gather with the weeping women at the foot of the cross,
and sit there in silence and watch what Jesus does.
It is finished, completed, accomplished, ...for us, and perhaps in spite of us.
The Gospels are but a summary of Jesus life and work; they are not a diary of everything that happened, as it happened.
Because of that, when we read the Gospels, we hear Jesus constantly on the move, it seems, teaching here, healing there, reaching the unloved and the unloveable.
This on-the-move nature of the Gospel was even more evident on Sunday evening when the catechetical parents were watching a video of some of the middle chapters of Luke.
It really made Jesus seem like one of those high-powered executives from a movie, making decisions as he walks and talks, multi-tasking to the extreme.
But now all that is over.
He says It is finished in victory.
He has fought the fight, he has faced down Satan not only in the wilderness, but also every other temptation including the temptation to escape the cross.
We remember the story from Genesis where Isaac the only son of his father Abraham is replaced by the ram caught in the thicket.
But here the only Son of the Father is himself the Lamb of God, atoning for the sins of the whole world.
All the great minds have pondered the meaning of all of this, and we are not going to figure it all out.
It is a deeper mystery than we can grasp.
We are bid to sit still today.
There is no meeting to attend.
There is no way for us to be busy about proving our worth to God.
As we listen to the story once more this day, located in the Gospel of John, our quiet words can only be “Thank you, Lord, for all that you do on our behalf,”
because the hard work, the great work, the final work needed, is completed, and will be vindicated by the Father in the resurrection to come.
In wonder and humble amazement,
let all say...
Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |