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This Month Archive
St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

Anamnesis – Remembrance

Maundy Thursday - April 21, 2011

The Rev. Kenneth R. Elkin

 

Do this in remembrance of me, says our Lord Jesus.

This is a central sentence, and vitally important to our growth and understanding of the faith.

It has led to much heartache across the generations,

 but that does not mean that we should avoid it or minimize it;

just that we should pay attention carefully, listening for good news here.

 

At the head of the sentence is “Do this.”

That makes it a command together with the other commands we hear this day concerning loving one another and demonstrating that love in foot-washing.

But now specifically in the meal, the command is to do the things that Jesus has done.

Jesus has made Thanksgiving to the Father; he has taken bread and wine, blessed it, divided it, and shared it among all those who had been welcomed into the membership of the group.

The disciples are to do the same, to make Thanksgiving to the Father in the name of Jesus, through the power of the Spirit;  to use those same elements and to do those same actions.

And Jesus promises to be present and available to those who take and bless and break and share, making Thanksgiving in this way.

What wonderful Good News it is!

We don't have to travel far or engage in esoteric magic.

Ordinary elements, offered right here in thankfulness, become the focus of Jesus living word among us, because he says so, and his Word happens, it accomplishes what it says.

Most likely, the disciples began by using the ordinary table blessing that everyone knew, identical with what we heard at the Seder on Wednesday evening   Blessed be God who brings forth bread from the earth.  Blessed be God who creates the fruit of the vine.

The blessing of God then expands to include (1) all that God has done in the past,

           (2)what God is doing among us now,

           (3) and what God intends to make of us and all of the creation in the future.

That is “remembering” in its fullest sense, reflecting the Greek word anamnesis.

 

In English we get stuck by thinking of the word “remembering” as referring only to a past event.

But Biblical remembering is much larger than merely an historical thinking about something past and unavailable to us.

 

It means to make presently effective the fullness of God's intentions for us, both the singular event of Christ's promise from the past and also the anticipation of its final fulfillment from the heavenly realms. 

Both that particular past and that promised future are breaking into our present moment in Thanksgiving when we take and bless and break and share.

Come, Lord Jesus, the church prays again and again using the words of the close of the book of Revelation. Maranatha—come, Lord Jesus, quickly come;

come now and not only later, or as you came in the past.

 

We come to understand what an important word this “remembrance” is.  It is not just a thinking about something safely in the past, but it is also an anticipation of the future.

  “Remembrance” means to do away with our complacency, to stir us to confident and robust action in place of the paralysis of fear.

The disciples had tagged along with Jesus, but understood only a bit at a time what he was doing and who he is.

After the crucifixion, they were even more confused than before.

It was only when the risen Lord Jesus came to them and re-established the meal fellowship that they remembered from so many other occasions and especially from  that special Thursday evening meal, that their fear can be overcome and their joy truly enlivened.

 

It is the same for us.

Everything we know is heading toward death.

No matter how clever we are, there is nothing about us that is enduring.

I suppose that some folks may try to deal with this problem by “living in the moment” as it has been called, not thinking at all about what is happening...”another day older and deeper in debt...” as the old pop song observed.

The painful realities keep intruding, even when we try to ignore them.

 

We have all run into folks who have no faith, no hope, and it can be a depressing encounter.

The  antidote for those folks is remembrance with the full meaning that we have outlined,

remembrance that is full of memory of what God has done through creation, the exodus, and our Lord Jesus...

and anticipating what God will yet do in life and death and resurrection with us, today and finally.

All of that together is remembrance, .

It is a victory banquet celebrated in advance.

This is the one time that we can “count our chickens before they are hatched”!

We can count on the Lord Jesus to do all that he promises.

 

We can only imagine the fear and confusion felt by the disciples in that Holy Week,

not knowing what was going on, and why it was happening even though Jesus had told them in advance.

We, too, have plenty of reason for fears:

wars and rumors of wars, economic turmoil and personal crises, illnesses and family tensions, and more....

 

Oh, what a blessing it is to know what is offered to us in the Holy Communion!

What a blessing it is to be able to offer Thanksgiving: to take and bless and break and share.

What a blessing it is to not have to face all the troubles alone, since our Lord Jesus connects us to each other through himself.

What a blessing it is to come to the Communion rail without depending on our own holiness, but “wholly lean on Jesus' name....” as the old hymn phrases it.   [LBW #294]

What a blessing it is to have memory, experience and anticipation.

What a blessing is the gift of remembrance in the fullness of its meaning!    Amen

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.