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St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

What Kind of King?

Palm Sunday - April 17, 2011

The Rev. Kenneth R. Elkin

 

The conquering hero comes, astride his Arabian charger.

That may be what our ordinary expectation might be.

It is surely how Hollywood would script it.

 

Remember the scene at the end of the Star Wars movie when the trumpet's grand music announce the heroes' entry into the ceremonial hall.

 

Remember the Olympic fanfare and flourishes as the athletes enter the stadium, nation by nation, at the beginning of competition.

 

Remember our Lord Jesus cresting the Mount of Olives on the road from Bethany, the very route that Messiah was always projected to take...moving down the hill past the Garden of Gethsemane, toward the Golden Gate , acknowledging the greeting of the crowds while seated on his....borrowed donkey!?

 

Some conquering hero this is!

He rides a peaceful donkey instead of a proud stallion.

He has 12 rag-tag disciples with one sword among them, rather than an army.

He bests Pilate in conversation so that it almost seems like Pilate is on trial rather than Jesus.

He is the model for the Christians who will later follow him, as Paul describes the apparel of the Christian in the book of Ephesians, where he notes that the only offensive weapon in a Christian's armor is the “sword of the Spirit, which is the Word of God.”

Armed only with the Word.

What kind of a king is this?

 

We've been getting indications all through his story:

The angel had promised Mary, “The Lord God will give him the throne of his ancestor David.

He will reign over the house of Jacob forever, and of his kingdom there will be no end.”  [ Luke 1:32-33]

After David and Solomon, the kingdom had gone downhill in a hurry, and disappeared entirely in 587 BC.   [see Jeremiah 52:1-11]

At last, there would be a real king for the house of David, and Israel would be back on top of the heap!

At least that was the common expectation. [see Isaiah 11:10-16]

Jesus wasn't prepared in a royal prep school, but by 40 days in the wilderness.

Then came all the signs which we have been hearing over the past few weeks from the gospel of John.

...the healings [Matthew 8:14], the teaching [Matthew 4:23], exercising power over sickness [John 9], evil [Matthew 4], and death [John 11]; all of the things which the Messiah was to do, according to the old scriptures. [Isaiah 61:1]

Jesus operates completely outside the usual governmental and religious rules.

He eats with whomever will give him an invitation, and sometimes invites himself where he especially needs to visit.  [Luke 19:5]

And there is conflict wherever he goes.

He says what is right and true despite the objections of the Pharisees. [Mark 12]

He wades into whatever question is presented.

And in the Gospel of John, he is always serenely in charge of the situation, proceeding to do what is right and true. [John 6:35-40]

 

Let's think about several people across the centuries who understood this.

 

Several weeks back in Crossways we were viewing the story of Oscar Romero, Archbishop of El Salvador in the early 1980s.

He gradually came to understand that his people could not hear the good news of the Gospel over the growling of their stomachs.

They were hungry and politically repressed.

Thousands of persons were disappearing, and his priests were also being killed.

When he spoke for peace and for conversation to  improve the situation, he became a marked man.

But in the face of great personal danger, he went on with his proper work.

He continued to preach and to offer the Body and Blood of Christ, until a man was sent into his church one day to shoot and kill him at the altar in the midst of Communion.

 

Some years back the chaplain of Duke University invited Billy Graham to address the chapel.

A week before the visit, the head of University security called the chaplain and asked for an urgent meeting.

He had all sorts of questions.

How many security men will Dr. Graham bring?

The chapel needed to be cleared 3 hrs. in advance of the visit so that a thorough security sweep could be done.

And so on....

The chaplain relayed the questions and arrangements to Dr. Graham, who responded:

“I'll fly into Raleigh-Durham airport, rent a car, and drive myself to a hotel.  It will just be me.”

No retinue, no gaggle of reporters, no guards, carrying only the Word  of God to present to the university audience.

 

Francis of Assisi walked in the same path.

In 1219-1220, Francis went to the Holy Land in the midst of the crusades and walked unarmed into the camp of the Sultan of Egypt and presented the gospel to an astonished ruler.

Carrying only the Word of God .... and speaking what is right and true.

 

These are people understood the kind of King that Jesus is and how he intends to entice us to follow  rather than force us.

There will always be resistance to the message, and it may lead to the death of the messenger just as it led to the death of Jesus, but there are things worse than death.

 

We are so easily enamored with power.

Again and again it seems that those who go to Washington to work with noble intentions succumb to the thirst for power, prestige, and money... and we would fail in the same way.

Let us remember in this Holy Week the one who understood a different kind of power, who became a different kind of king.

Let us walk in his way, praise his Name, do his will, and use his power, since in the end he will be victorious.

The poet of our next hymn says it well:

 

The cross and all its pains

And chose a servant's form to take,

The King of glory reigns.

Hosanna to the Savior's name

Till heaven's rafters ring,

And all the ransomed host proclaim

“Behold, behold your King!”

                                    [HS98,#826.4]

 

Amen

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.