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This Month Archive
St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

Blessed, for what?

Sixth Sunday of Epiphany - February 13, 2011

The Rev. Kenneth R. Elkin

 

We have been hearing from Matthew 5 for several weeks now, and it is a remarkable series.

First we heard the Beatitudes:

            Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Last week we heard:

            You are salt and light;

we are to be a blessing to others.

 

And today we look at it from the other side: since we are blessed, there are things which we are not!

To be  for the Lord God is not to be for someone or something else.

And we say it even more strongly: God has an exclusive claim on us.

 

Oh, that is so hard for us to hear,

because each of us wants to be independent, to go our own way and do our own thing.

Yet, because we are people who have been blessed by God, we cannot simply do as we please.

It should not be a great surprise that along with the blessings come expectations from God.

 

Let's focus on the blessings for a bit.

Each of us gets wrapped up in our individual problems and worries.

When we have an ache, we begin to think that no one hurts as much        as I do,

that no one has as much trouble as I do.

 

This is not to minimize them, or to say that the troubles do not exist.

They hurt us too much to be imaginary.

The problem is that the troubles of whatever sort obscure what was there first – those good things which have been given to us by God.

 

As Luther's explanation of the 1st article of the Creed says: God has blessed us with all that we need from day to day.

 

But how do we count those blessings?

Are they only the objects over which we squabble? “They're my toys!”

 

As a friend once put it, “Are our blessings to be found in the wish-list on E-bay, or in the Bible?

Are our blessings objects and things which can be taken from us?

or are they things which will last forever?

 

Years ago someone wrote to Ann Landers:

Cancer is so limited.

It cannot destroy faith or take away Christ's promises; it cannot take the good memories or the hopes for Christ's future.

Cancer is so limited.

 

The night before surgery, I visited a senior member in the hospital.

She had been pushed and pulled through the hospital system,

probed and poked, tubes here and there;

the whole thing is very hard on one's dignity.

And yet as we talked she was able to smile a bit through her pains, with the wisdom of her years of experience in the faith when I reminded her about what the nurses cannot take away:

the promise of the Lord Jesus to hold onto her, no matter what.

May each of us hold onto our true blessings whenever we are faced with a time of hardship!

 

We're working on a definition of a blessing.

--It is not merely something which makes us feel good or comfortable.

--Rather, a blessing is the event of Christ's word which points us toward the fulfillment.

--A blessing changes something devilish into something heavenly.

--A blessing makes life just a little more like it will be when God's power is fully known.

 

So, then, to follow this idea into some specific situations:

--A blessing is what can break down the strife of an argument that has gone on for years.

--A blessing helps us venture to invite someone to join us in worship.

--A blessing is what identifies and places new leaders and renewed vision in the congregation.

--A blessing is what gets us stirred and moving again in the morning.

 

In summary:

--A blessing is what is not yet

            breaking into the present

            to become what might be.

 

Perhaps everyone has put the ribbon markers in place for the next hymn, and have been wondering why it was chosen.

Maybe we'll have an early spring, if the groundhog folks were right, but still, it may seem a bit overly optimistic to be singing “We Plow the Fields and Scatter” today.

It is for the sake of the refrain of this hymn:

All good gifts around us are send from heaven above , So thank the Lord, so thank the Lord for all his love.

 

That is is cue for our entire life, isn't it?

Upon arising, at table, before bed, together at church, alone in crisis --

whenever, and at all times, say Thank you, Lord , by what we say and what we do.

 

So, now we have investigated the idea of blessing,

--discerning what they are,

--and remembering that our proper reaction is to give thanks to God.

This brings us back to our first observation that as people who have been blessed, who have been pointed toward a particular future, we cannot do just whatever we please, since Jesus has an exclusive claim upon us.

 

The harsh Gospel lesson hits us over the head today.

There are consequence, terrible, hard consequences, when we do not receive with joy the blessings which God offers to us.

 

The Gospel lesson is a whole litany of consequences:

(1) swearing cheapens you because it devalues the Lord God who is the Word of blessing.

 

(2) divorce is tragic because it is the recognition that one or both partners have not been able to find or hold onto God's blessing in their relationship.

 

(3) adultery, lust, murder, anger are the kinds of things that happen when we forget about the idea of blessings,

when we begin to treat a blessing as our own private possession  which we can use or dispose of as we wish.

 

(4) Jesus names a group of three things –murder, insult, name-calling – that is decreasing in magnitude, that at the same time has three punishments – judgment, council, and eternal fire – which are increasing in severity.

This is very unsettling, but it seems as though Jesus wants it known that sin and brokenness of relationships  at whatever level is serious business.

There is no such thing as a little sin, an insignificant hate, or casual murder; they are all destructive.

 

(5) And then there is the great exaggerations that Jesus uses in listing the punishments.

 We would all be blind quadriplegics if we followed literally the cutting off of limbs, etc. as punishments for failings!

Again, he is pointing out how utterly seriously he takes the community of the future, the church when it is what it finally will be.

The presence of sin is itself destructive of the body of the church,

and we must be aware of this problem, and diligent in working against it.

No, we won't be successful until the end, but we are indeed directed to be working right now on the problem inside of ourselves and among our number.

 

Both words and actions are important.

In our day, talk seems to be ever cheaper.

It seems to some to be such a quaint thing to say what one means, and mean what one says.

So much of what passes for public speech, for political speech, even for personal speech is meaningless, or perhaps even lies.

This is tremendously significant for the God who creates by Word,

for the God who comes among us as the Word made flesh,

for the God who makes promises by Word and action,

 for the God whose very nature is conversation within the Father Son and Holy Spirit.

Cheap words must indeed be a very serious matter for the Lord God.

 

Blessed? Yes, indeed.

We have indeed received blessings which are the events of Christ's Word pointing us toward the fulfillment.

 

Blessed, for what?

For the purpose of speaking meaningful words,

for living out true words,

for receiving and sharing the Word of life.

Thank you Lord!

 

No gifts have we to offer

For all your love imparts,

But what you would most treasure --

Our humble thankful hearts.    Amen.

        LBW #362.3

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.