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This Month Archive
St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

Barriers Broken

Charles Ditchfield Funeral - February 12, 2011

The Rev. Kenneth R. Elkin

 

Father Damian was a young priest who gave his life to the care of leprosy patients in Hawaii in the 1870's and 80's.

No one else would go to Molokai; the island was a dreadful place of hopelessness.        

The disease of leprosy was a terrible thing.

In ancient times they had no way to treat it.

The medicines that are effective were only developed in the 20th century; before that, it was snake-oil sorts of treatments, none of which worked.

If only there had been a pharmacist with some of today's knowledge about the disease back there in Bible-times, and for the many centuries since then!

What a difference that would have made.

 

From ancient times right up until the relatively recent advent of effective drugs,

the suffering person was simply told to leave his family and community,

never again to be close to those whom he loved,

always required to keep his distance from any person or house.

In Hawaii, the patients were transported to an isolated shore of the island of Molokai and dumped off there to live as best they could until they died.

The disease might strike rich or poor, the evil or the virtuous, young or old.

And the results were always deadly.

The barriers erected by those who feared the illness were insurmountable.

 

In today's Gospel lesson, the widow of Nain faces great barriers.

She is widowed, and now childless, in a time and place where one's social security was only in one's children.

Without children, there is no one to care for you when you are weak and ill.

So, she has lost every bit of personal and financial security.

There is a barrier between her and the rest of the community.

And what she feels most of all is the barrier between her and her son who has now died.

Barrier after barrier.

 

We have a different disease and different specific circumstances, but the effect is still the same as we gather today to remember Charles.

His sometimes gruff nature might be one kind of barrier.

His living  at Valley View the past few years instead of being out and about in society is still another kind of barrier.

But the greatest barrier this day is death, which looks and acts like it has won.

We just do not have the possibility of communication with Charles in the old ways now.

 

What Jesus does in his relationship with people is to break down the barriers.

Again and again, what others see as hopelessness, Jesus knows as no problem.

Where others cannot or will not go, Jesus reaches across, breaking down the barriers of illness, fear, custom, or social situation.

By what he says and does, Jesus is giving a sign that any of the old barriers, even death, will not in the end “separate us from the love of God in Christ Jesus”, as Paul says in Romans.

In his good time, he will wipe away every tear, as Isaiah says in today's first lesson.

Even where things have been so difficult now, finally there will be a time of rest and ease, a time of the great banquet, with the Lord Jesus as the host.

 

How can we be so confident about this?

Because God makes a promise when we are baptized;

a promise which he will surely keep,

a promise to hold onto each person baptized, no matter how difficult the situation.

 

In his professional activities in pharmacy, as well as in all of the other areas of life in which he was interested,  accurate and continuing conversation would have been very important for Charles.

But this is not only a human thing; a “conversation without barriers” is one way to describe the relationship within God, the relationship of Father, Son and Holy Spirit.

At Christmas time we celebrate the Good News that God is not keeping this Word to himself.

“The Word became flesh and lived among us,” as the Gospel of John says.

In the Sacrament of Holy Baptism, we are invited into the conversation with God which begins now and continues forever.

This is communication that God will not break or abandon, He promises.

 

Knowing this, having confidence in this, what shall we do?

Keep open the lines of communication with God and with one another.

Know that the barriers which we build, or which are forced on us by circumstances, are not the last word.

Every one of those barriers will be overcome in God's good time.

Whether the barrier is distance, or language, or customs, or arguments, or differences of opinion, illness, or death, or anything else – no such barrier shall be final.

God's promises shall prevail; that is what the resurrection of Jesus is letting us know, as Paul is talking about it in our second lesson today.

Let us embrace and joyfully use the open lines of communication which God establishes:

--being regular in worship,

--being diligent in study

--being instant in prayer.

Let's say and do those things which bind together family, friends, and community, rather than tear them apart.

Let's reach across as many barriers as we can,

the barriers of illness, or personal differences, or distance or whatever...

as a sign, and in anticipation of that great and final day

when Jesus will show how limited those barriers are,

when Jesus restores full community and communication with himself,

when Jesus makes communication complete.

 

Barrier-free is not just a legal and medical term.

For us today it is our confident theological hope as well,  as we anticipate the fullness of heaven and remember Charles.

 

Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.