2011
Sermons
Dez 28 - Sorrow, Hope, and Fulfillment
Dez 25 - Et incarnatus est
Dez 24 - Extreme Humility
Dez 24 - Becoming Simple Gifts
Dez 18 - Annunciation
Dez 11 - Rejoice! Good News!
Dez 7 - Separated
Dez 5 - Greetings!
Dez 4 - Heralds!
Nov 27 - Look back, look ahead, look around
Nov 20 - Accountable?
Nov 13 - Encouragement of the Future Present
Nov 11 - Key Words for Veterans' Day
Nov 6 - To Pray without Ceasing
Okt 30 - The Spirit's Work Continues
Okt 23 - Holy Is and Holy Does
Okt 9 - Welcome to the Banquet
Okt 2 - Judgments Final and Otherwise
Sep 25 - Invitation to the Dance
Sep 18 - What kind of Life?
Sep 11 - Forgiven Living
Sep 4 - Debt-free
Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?
Aug 21 - The Community of Storytellers
Aug 15 - Baptized into Hope
Aug 11 - Sacrifice
Aug 7 - Called and Sent through Water
Aug 5 - In Spite of Sorrow
Jul 31 - Extravagant Abundance
Jul 24 - Kingdom, Crisis, Opportunity
Jul 17 - It's God's Harvest
Jul 10 - Unexpected Results
Jul 3 - A Burden
Jun 26 - True Hospitality
Jun 19 - Gather in awe; go with resolve and joy
Jun 12 - Church Disrupted
Jun 11 - An Argument with God
Jun 10 - Abide with us, Lord
Jun 5 - Silent Action, Active Silence
Mai 29 - Hollow or Full?
Mai 22 - Stoned because of a Sermon
Mai 15 - Life Abundant
Mai 14 - And Jacob Was Blessed
Mai 13 - Fresh Every Morning
Mai 12 - Of First Importance
Mai 8 - Emmaus keeps happening!
Mai 1 - So Great a Treasure
Apr 24 - Easter Earthquake
Apr 23 - Storytellers
Apr 22 - Completed
Apr 22 - The Tomb, Jonah, and Jesus
Apr 21 - Anamnesis – Remembrance
Apr 17 - What Kind of King?
Apr 10 - Can these bones live?
Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers
Mrz 27 - Inside, Outside, Upside-down
Mrz 20 - More Contrasts
Mrz 13 - Contrasts
Mrz 9 - Stop...and Turn
Mrz 7 - We're So Blessed
Mrz 6 - The Fellowship of Fear
Feb 20 - Holy and Perfect
Feb 13 - Blessed, for what?
Feb 12 - Barriers Broken
Feb 6 - Salt and Light
Jan 30 - The Future Present
Jan 23 - Come and See, Go and Do
Jan 16 - Come and See
Jan 13 - Time
Jan 9 - Servant of the Most High
Jan 5 - Rise, Shine
Jan 2 - The World's No and God's Yes
Jan 2 - Word and words
Fourth Sunday of Epiphany - January 30, 2011
Last Sunday we were watching a video in the Crossways Room in which actors portray the exact text of Matthew's Gospel.
In the portion that we viewed last week, Jesus is walking through the assembled people proclaiming the Sermon on the Mount,
which begins with the passage we heard a moment ago.
The actor taking the part of Jesus did not use a dramatic tone, but was rather conversational as he spoke to the assembly.
And he was smiling throughout, even though the subjects are quite serious.
At first I was annoyed with that smile, but as it went along I realized that the actor was not trying to make it into a superior looking smirk, and it wasn't a fake pasted-on smile.
He was showing Jesus' smile of joy and delight at being with his people.
This is the kind of sharing that Jesus likes; when the crowd is paying close attention, when they discover what he wants them to know a bit at a time, and when they move to do as he directs.
It is the same kind of smile (I hope!) that I have when we are on one of our catechetical trip adventures as we do each year.
I have usually gone weeks earlier to each of the places we later visit as a group, and I already know what to expect and how to get there.
I can hardly wait to help everyone else discover the things that I have already found.
I hope that everyone will be as intrigued or informed, or surprised as I have been.
But it is hard work getting to that point.
Bernadette and I research the places to visit, plan the best routes, judge the time needed for each part of the day, arrange for transportation, plan for food, etc.
So when the day comes, we are revealing to those on the trip each place and event one at a time.
We are sneaking up on another of those wonderful big words. Watch out! Here it comes: proleptic eschatology.
Don't turn off: It is a big term for a very important idea.
It means that we are now being directed not by the past, by all that happened in days of old, but by the future, specifically, by the future that God is revealing to us a little bit at a time through Christ Jesus.
He has gone ahead of us.
He has faced every obstacle,
he has planned the route,
he has been through everything that we will face, the easy times and the times of great difficulty also,
he has even faced that final enemy death and has conquered it from the inside out.
So now he beckons us to walk toward him, to walk with him toward that future that he already knows,
to allow him to open up that future a bit at a time,
to have that future change not only the direction of things now, but also the tone of everything that we are and everything that we do.
The movie-makers and Michael J Fox were tinkering around the edges of this idea in the “Back to the Future” movies some years back.
There we saw what would happen when evil controlled that kind of knowledge.
It was an utter disaster for humanity; it was a triumph of greed and violence.
It led only to darkness and despair.
How different it is in what our Lord Jesus says and does.
He knows that not only is there the cross but also the resurrection.
He knows that not only will we have troubled times and great difficulties, but also we will have a place at the final banquet table.
I suppose we could receive that news and withdraw from everything and everyone else and just wait for heaven.
Now and again there are groups that will try this:
--the group out in California a few years back that was going to catch a ride on the tail of a comet to carry them to some Nirvana.
--then there was the Jim Jones group that tried to force heaven with a mass suicide 25 years ago.
--there were the Millerites who gave away all their possessions and went to a hilltop in NY state in the 1840s and waited for heaven.
--and lots more such events over the centuries.
That approach is always a dead-end.
Rather, Jesus is sending us back into living now with the certainty of his promises,
his promises which will be true,
and thus they are true,
and are becoming true to us day by day.
That is “proleptic eschatology”, the future joy of heaven directing our present,
giving us a sample of that future now, changing and coloring our present experience of life because of how it will all turn out.
The baseball training camps open next week, I think.
How would things be different if we knew for a fact that the Pirates would win the World Series this year?
--not just wish that be so,
--not just hope that somehow that would happen,
--but know it for a fact.
We could endure the insults and jeers,
we would buy the season ticket
we would plan our time around late October,
we would smile in knowing that that the prideful Yankees would fall short just like they did in1960.
It would change everything about our lives, if we knew that for a fact.
Sorry, sports-fans, there is no “proleptic eschatology”, no way to be directed by the future, for baseball,
but there is for the shape of our lives in Christ Jesus.
Often we think of “Resurrection” as something in the past, but really it is of the future of God.
The resurrection appearances of Jesus to the disciples were a bit of the future, a bit of the outcome of everything coming back into time.
It is for our sake, to let us know about that outcome, to inspire our living with resurrection in mind.
Since it is true, life is worth living!
When we know that the pains, sorrows, and troubles that we must face don't get the last word,
we are much more willing to wade into them and persevere.
And we have a pattern to follow.
The formative story of the Old Testament is the Exodus
--Israelites caught in slavery in Egypt
--the rescue by God
--the water-crossing
--the formation of community of the covenant at Sinai
--the wandering in the wilderness
--the entry into the promised land, even though they messed up things shortly.
The Gospels present Jesus' life as an Exodus with eternal implications:
--after his birth, Jesus is sent to Egypt
--he is brought out again
--he has a water-crossing in Baptism at the Jordan
--he calls together a covenant-community thru the disciples
--he has time in the wilderness
--his passage is fully and perfectly completed in cross and resurrection.
And the pattern is repeated in our lives, too:
--we are caught in the chains of sin and death. That is our Egypt.
--we have a water-passage in Holy Baptism
--we are placed into the covenant-community with Jesus at its center.
--we have lots of wandering in the years of our lives.
--and our journey is to be completed in the resurrection promised us by Jesus.
What a promise! What a certainty!
What a framework within which we can live!
We notice that the Beatitudes go back and forth between present tense and future tense:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn; for they will be comforted.
And that is the point: we don't have to choose only one tense.
What will be already is, in anticipation and in come cases in clear view.
Someone will say, “I still don't get it, pastor.”
So come to communion where we act out exactly what we've been talking about here.
It is the resurrected Lord Jesus coming back from the future to meet us here at the communion rail,
to encourage us,
to point us in the right direction for us to travel.
Is this the great banquet? Yes, in anticipation, and as an appetizer.
Is it the fullness of the great banquet?
No, not yet; but it is such a sure thing that we can say Yes!
Are we sharing this communion with our beloved family members who have died? No, not yet; but in anticipation, yes we are!
what goes on in heaven is brought back to us to sample.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
We are blessed...because the future is becoming present. Amen!
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |