2011
Sermons
Dez 28 - Sorrow, Hope, and Fulfillment
Dez 25 - Et incarnatus est
Dez 24 - Extreme Humility
Dez 24 - Becoming Simple Gifts
Dez 18 - Annunciation
Dez 11 - Rejoice! Good News!
Dez 7 - Separated
Dez 5 - Greetings!
Dez 4 - Heralds!
Nov 27 - Look back, look ahead, look around
Nov 20 - Accountable?
Nov 13 - Encouragement of the Future Present
Nov 11 - Key Words for Veterans' Day
Nov 6 - To Pray without Ceasing
Okt 30 - The Spirit's Work Continues
Okt 23 - Holy Is and Holy Does
Okt 9 - Welcome to the Banquet
Okt 2 - Judgments Final and Otherwise
Sep 25 - Invitation to the Dance
Sep 18 - What kind of Life?
Sep 11 - Forgiven Living
Sep 4 - Debt-free
Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?
Aug 21 - The Community of Storytellers
Aug 15 - Baptized into Hope
Aug 11 - Sacrifice
Aug 7 - Called and Sent through Water
Aug 5 - In Spite of Sorrow
Jul 31 - Extravagant Abundance
Jul 24 - Kingdom, Crisis, Opportunity
Jul 17 - It's God's Harvest
Jul 10 - Unexpected Results
Jul 3 - A Burden
Jun 26 - True Hospitality
Jun 19 - Gather in awe; go with resolve and joy
Jun 12 - Church Disrupted
Jun 11 - An Argument with God
Jun 10 - Abide with us, Lord
Jun 5 - Silent Action, Active Silence
Mai 29 - Hollow or Full?
Mai 22 - Stoned because of a Sermon
Mai 15 - Life Abundant
Mai 14 - And Jacob Was Blessed
Mai 13 - Fresh Every Morning
Mai 12 - Of First Importance
Mai 8 - Emmaus keeps happening!
Mai 1 - So Great a Treasure
Apr 24 - Easter Earthquake
Apr 23 - Storytellers
Apr 22 - Completed
Apr 22 - The Tomb, Jonah, and Jesus
Apr 21 - Anamnesis – Remembrance
Apr 17 - What Kind of King?
Apr 10 - Can these bones live?
Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers
Mrz 27 - Inside, Outside, Upside-down
Mrz 20 - More Contrasts
Mrz 13 - Contrasts
Mrz 9 - Stop...and Turn
Mrz 7 - We're So Blessed
Mrz 6 - The Fellowship of Fear
Feb 20 - Holy and Perfect
Feb 13 - Blessed, for what?
Feb 12 - Barriers Broken
Feb 6 - Salt and Light
Jan 30 - The Future Present
Jan 23 - Come and See, Go and Do
Jan 16 - Come and See
Jan 13 - Time
Jan 9 - Servant of the Most High
Jan 5 - Rise, Shine
Jan 2 - The World's No and God's Yes
Jan 2 - Word and words
Lois Newton Johns Funeral - January 13, 2011
Those old Greeks back in Bible times had a very good idea.
They had three different words to describe the different kinds of love for which we only have the one word “love” in English:
--there is physical love, brotherly love, and the complete self-giving love of God.
Indeed, those are three distinctly different things.
In the same way, the Greek language has two different words to talk about time, telos and chronos.
From chronos, we get the word chronological, the tick, tick, tick of second after second, year after year.
That kind of time we understand.
We may rebel against it; we may try lotions and potions to pretend to delay aging, or try to do too many things at the same time like talking on the cell-phone while driving…but we understand something about chronological time.
Telos however, is something quite different from chronological time.
Telos is significant time, the right and proper time, God’s best time.
And we think that we cannot understand telos, God's good time, at all.
When this concept is suggested, we may become annoyed, bitter, or angry with God.
Hasn’t this family had enough sorrow for awhile?
We were just together in the days before Christmas to lay Doris to rest, and here we are again.
How is this the right time?
There was the shock of last Wednesday, and in reaction about 20 family members squeezed into the hospital room.
Then when it became clear that there was not going to be a reversal of the situation, the clock began to move ever so slowly as we waited for the death that was inevitably coming.
How was that telos, the right time?
Judy didn’t use the word, but she was agonizing over the idea for days.
But then there was 2 AM on Tuesday morning when I awoke out of a sound sleep, with my subconscious hard at work on this idea, and knew that there would be no more sleep until I got up and wrote all this down.
How was that the right time?
It may not be clear to us at the moment.
I didn't know until later that the several hours that I was thinking and writing were the very hours when Lois was dying.
Oh, maybe it was the significant time, the right time to be writing and thinking!
JS Bach has a cantata with the title God’s Time is Best, in which he explores the concept.
In our sorrow we sniff, “Well, what does he know?”
He buried a young wife, and a number of his children that did not live through childhood.
He had violent arguments with employers, and a number of personal disappointments as well as too many sorrows,
and yet he is willing to sing God’s time is best.
How could he, how can we, say that?
It hurts so much.
Some of this question will remain a mystery to us on this side of the resurrection, but we can point to a few clues in scripture to guide us.
The central thing about God’s time is that it revolves around our Lord Jesus subjecting himself to chronological time, being born in human flesh, living for us, dying for us, being resurrected for us, for our redemption.
St. Paul says, At the right time, Christ died for the ungodly… that’s us!
And St. Luke says in the Christmas story that Jesus was born … in the fullness of time.
Think also of Anna and Simeon, the latest of those who waited and watched in Israel for the Lord to fulfill his promises.
When Simeon had the chance to see the infant Jesus brought into the Temple,
he had the ultimate privilege to exult, Now let your servant rest in peace, for mine eyes have seen your salvation....
He was able to recognize that as God's right and good time, the best time of all for him.
But you see telos always centers on our connection with the Lord Jesus; that is what makes it the significant time.
So what has been happening in the hours and days since last Wednesday?
Judy says that almost every relative has had an opportunity to be with Grandma Johns and with each other.
That is God's good time.
We have had repeated opportunities for prayers of thanksgiving to God for the life and times that folks have shared with Lois.
That is God's good time.
We have prayed again and again that Jesus hold onto her and to all of us as he has promised to do in Holy Baptism.
That is God's right time.
All of these are the kinds of things that make this telos, the right time, God's good time.
And through the time of this past week of watching and praying, the more we come to realize that those activities do not need to stop with this gathering for a funeral service.
They can, and indeed should, continue day after day, year after year.
Again and again, it will be the right time --for remembering Lois,
--for naming her in prayer,
--for saying thank you to God for the gifts we have received because of her,
--for anticipating that the community of love she shared with family and friends finally will be made complete.
Those are all telos, right times, God's good time.
The more we meditate on this, the more positive we feel.
If it is Easter Sunday, we hear again of Jesus' resurrection and anticipate our own.
If it is a different day, it is still a day that the Lord has made as a reflection of that first Easter day.
If it is a day of great sadness such as today, we know that the sadness will not overwhelm us because of Jesus.
If it is a day when things are less than perfect, it will be a day when Jesus gives us what we need from his great store of strength.
We could dwell on the problems, such as Lois living 40 years alone after the death of her husband, or her deafness, or her independent nature which could also be so exasperating to others...
but those problems are overshadowed by the fellowship, the speech and song, and the community established and upheld by the Lord Jesus with us and with Lois.
Oh yes, each time, each day, is God's good time, the right time, significant time, made so by his wondrous love for Lois and for us. Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |