Sunday Worship Youth & Family Music Milestones Stephen Ministry The Way
This Month Archive
St. Mark's Lutheran Church

 

  2011

 Sermons



Dez 28 - Sorrow, Hope, and Fulfillment

Dez 25 - Et incarnatus est

Dez 24 - Extreme Humility

Dez 24 - Becoming Simple Gifts

Dez 18 - Annunciation

Dez 11 - Rejoice! Good News!

Dez 7 - Separated

Dez 5 - Greetings!

Dez 4 - Heralds!

Nov 27 - Look back, look ahead, look around

Nov 20 - Accountable?

Nov 13 - Encouragement of the Future Present

Nov 11 - Key Words for Veterans' Day

Nov 6 - To Pray without Ceasing

Okt 30 - The Spirit's Work Continues

Okt 23 - Holy Is and Holy Does

Okt 9 - Welcome to the Banquet

Okt 2 - Judgments Final and Otherwise

Sep 25 - Invitation to the Dance

Sep 18 - What kind of Life?

Sep 11 - Forgiven Living

Sep 4 - Debt-free

Aug 28 - Did Jesus say "Pick up your sox." or "Be who you truly are."?

Aug 21 - The Community of Storytellers

Aug 15 - Baptized into Hope

Aug 11 - Sacrifice

Aug 7 - Called and Sent through Water

Aug 5 - In Spite of Sorrow

Jul 31 - Extravagant Abundance

Jul 24 - Kingdom, Crisis, Opportunity

Jul 17 - It's God's Harvest

Jul 10 - Unexpected Results

Jul 3 - A Burden

Jun 26 - True Hospitality

Jun 19 - Gather in awe; go with resolve and joy

Jun 12 - Church Disrupted

Jun 11 - An Argument with God

Jun 10 - Abide with us, Lord

Jun 5 - Silent Action, Active Silence

Mai 29 - Hollow or Full?

Mai 22 - Stoned because of a Sermon

Mai 15 - Life Abundant

Mai 14 - And Jacob Was Blessed

Mai 13 - Fresh Every Morning

Mai 12 - Of First Importance

Mai 8 - Emmaus keeps happening!

Mai 1 - So Great a Treasure

Apr 24 - Easter Earthquake

Apr 23 - Storytellers

Apr 22 - Completed

Apr 22 - The Tomb, Jonah, and Jesus

Apr 21 - Anamnesis – Remembrance

Apr 17 - What Kind of King?

Apr 10 - Can these bones live?

Apr 3 - Nit-pickers, Wound-Lickers, Goodness-Sakers, and Arm-Wavers

Mrz 27 - Inside, Outside, Upside-down

Mrz 20 - More Contrasts

Mrz 13 - Contrasts

Mrz 9 - Stop...and Turn

Mrz 7 - We're So Blessed

Mrz 6 - The Fellowship of Fear

Feb 20 - Holy and Perfect

Feb 13 - Blessed, for what?

Feb 12 - Barriers Broken

Feb 6 - Salt and Light

Jan 30 - The Future Present

Jan 23 - Come and See, Go and Do

Jan 16 - Come and See

Jan 13 - Time

Jan 9 - Servant of the Most High

Jan 5 - Rise, Shine

Jan 2 - The World's No and God's Yes

Jan 2 - Word and words

2012 Sermons          
2010 Sermons

The World's No and God's Yes

Remembrance Service - January 2, 2011

The Rev. Kenneth R. Elkin

 

How many here are grieving?

           Would all of us admit to that?

I'm going to propose a thought, and everyone can see if it resonates in our lives.

It seems that grieving is a more or less permanent state of mankind.

It may be greater at some times than others;

it may be more recognizable at some times;

but it seems to be there all the time.

 

Grief arises because of giving up of something or someone.

It involves sorrow that something is past and cannot be retrieved.

It begins with the basic observation at the end of each day:

“Well, here is what I did.

And then there is what I could have, should have, might have done in addition or instead of...

Here is how I thanked God, and also what I might, could, should have done.

Here is how I “helped my neighbor in his every need” as we are directed by Luther's explanation of the 5th commandment, and also what I might, could, should have done.

This can be a pile of grief in short order.

 

Then there is the grief that arises at each different stage of life.

Remember that first day of school? When one kind of childhood ended and another began?

Our Katy got through Kindergarten just fine, but on the first day of 1st grade, I had to physically place her on the bus, with many tears.

She had done the school thing already for a year, and had had enough!  The tears on that day were not just Katy's!

 

Remember the bittersweet celebrations at the end of school years?

In spite of brave words and good intentions, here are a great number of persons whom we are never going to see again.

 

And when we move from one job to another, or one community to another, or one congregation to another...

And when marriage vows are broken...

 

And when Anna and Simeon waited long years into their old age for God to send Messiah to straighten out the mess in Israel,

And when the writer of Hebrews struggled for the right language in order to reach his readers with the Good news of Jesus that fulfills the many years of expectation.

 

And when disappointments of all sorts pile up in front of us.

And when death strikes someone close to us....

It does seem that we are perpetually caught up in one grief or another, some small, some that seem immensely big.

 

But of course that observation is only the beginning of things for us.

There is more to say, more to do than merely to recognize our griefs.

 

There is a little clue in one of the church's night prayers which has this line: ...O Lord, the day is now past, and we commit it to you...

we are saying:

“Lord, here it is;

--all that we were able to do, whether much or little,

--all of the relationships in which we lived and operated in this day, whether profound or superficial,

--all of the persons we helped or ignored,

--all of the ways we praised you, Lord,or  praised ourselves instead.

It is all yours, Lord.

--Use it, make something of it, something better than we can ever imagine.

--Perhaps you will even give some of it back to us to work on again tomorrow.

 

It is that prayer, that willingness to commit it all to God's care that allows us to rest a bit in the arms of the Lord Jesus,

and then to move on to the next step, which is to see, after our sleep, what gifts and opportunities God has placed in front of us for this next day.

 

At long last Anna and Simeon could sing ...mine own eyes have seen your salvation ...when they had the privilege of holding the infant Jesus.

What a gift after their long years of waiting and praying!

 

From the vantage point of heaven, the writer of Hebrews now knows that his struggle for the right words has benefited millions more persons than to whom he first addressed his letter.

 

And what of us?

 

The world has been very busy telling us No.

--No, the day is past.

--No, the relationship is broken.

--No, death has claimed our loved ones.

 

But God gives us his Yes in place of the world's No.

--”Yes, I'll take what you have made and done, and I will use it in some  way.

--Yes, my promise to you is good and true, and everlasting.

--Yes, the connections I made with you in Holy Baptism shall endure, even through death; you will continue to know and love me and all those with whom I have connected you.”

 

Whether they are the everyday kinds of sadness or the grief piled up by death, they do not get the last word.

Both our everyday griefs and the profound grief of death are met and overcome by the Yes announced by the combination of Christmas and Easter:

           --God come in the flesh,

           --God taking on everything that we experience.

           --God conquering every grief, including death

           --God making new life for us and with us.

           --God offering us a sample of it even right now.

 

What can be our reaction, the reaction of all who are grieving in so many different ways?

The Psalm we use on Easter Day catches it well:

           This is the day that the Lord has made;

           let us rejoice and be glad in it.

That is neither a cheap nor an easy sentiment.

It is inspired by One who has been through it all, the harshest things that life and death can throw at us, and emerges from the farther side of that struggle, victorious.

 

The Christmas hymn that we sing next was sung at one of last week's funerals here in the nave.

In each of the three stanzas of the hymn, the grief that the world gives us is overcome by the promise and hope in Jesus.

May this be the content of our prayer for each other in the beginning of this new year;

may grief's deadly No be drowned out  by God's lively Yes!  Amen.

 

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.