2010
Sermons
Dez 26 - In the Key of Pain or the Key of Joy
Dez 24 - Peace?
Dez 24 - Yes and No
Dez 23 - Everyday Care
Dez 19 - Just words?
Dez 12 - Is this all?
Dez 5 - With one voice, to glorify God
Nov 28 - Mountains Three
Nov 21 - Four Laughters
Nov 7 - The Power of the Tradition
Okt 31 - For the righteousness of God
Okt 28 - Separation
Okt 25 - Regret and Forgiveness
Okt 24 - An Everyday Prayer
Okt 17 - Our Persistent Lord
Okt 13 - And be thankful
Okt 10 - Anxiety and Thanksgiving
Okt 3 - Paul and Timothy, and ...us.
Sep 26 - Time for amendment of life
Sep 19 - Crisis and Mercy
Sep 12 - A Determined and Gracious God
Sep 3 - All the news we didn't want to hear
Aug 29 - To Beg
Aug 22 - Fire!
Jul 25 - Serving/Hospitality
Jul 18 - Hospitality
Jul 11 - Go and Do
Jul 4 - Extraordinary!
Jun 20 - Grace, and commissioning
Jun 13 - Grace in Action
Jun 6 - Alone
Jun 6 - Call and Conversion
Mai 30 - Say it three times
Mai 23 - God, clearly
Mai 22 - A Psalm for Life
Mai 16 - They Will Know that We Are Christians...
Mai 9 - On the Way
Mai 2 - New!
Apr 25 - A Question of Trust
Apr 18 - Jesus is Loose, to capture you!
Apr 11 - Forgive
Apr 4 - The Last Conflict
Apr 3 - Persistence
Apr 2 - Remembering
Apr 2 - What do we bury?
Apr 1 - Received...and handed on
Mrz 28 - The Stones Would Shout
Mrz 21 - All Miracle
Mrz 14 - Ambassadors?
Mrz 7 - Come, Forgiven
Feb 28 - The Power of the Truth
Feb 21 - Tested and Proclaimed
Feb 17 - Ready for the Meal?
Jan 31 - Volunteer or Draftee?
Jan 24 - Reality
Jan 17 - Now the Feast
Jan 10 - The Servant Does....
Jan 3 - True Words to Sing
Third Sunday of Easter - April 18, 2010
It is still Easter! “So what?”
It's a season, not just a day! “And?”
It affects all the rest of life!
“Not me; I just don't see it that way.”
Yes, the birds are singing in the morning,
but the neighborhood cat may get them sooner or later.
Yes, the buds and flowers are out, but they soon fade,
or someone will mow them off.
Yes, i got out of bed this morning,
but I'm going downhill;
everything is headed toward blackness and death.
Why bother, with anything?
That is one interpretation of reality,
one which may affect each of us at one time or another...and some people most all the time.
But it is not the only way to see matters of life and death.
For the news of Easter is truly life-changing.
Nothing is ever the same, in the light of Christ's resurrection:
Jesus is loose in the world, and that makes all the difference.
Everything and everyone is falling apart; it looks as though death always wins.
It looked as though Jesus was shut in by death behind the rolled stone, the seal, and the guard.
Christ Jesus lay in death's strong bonds.... we sang two weeks ago.
But those bonds are broken;
Jesus is loose, and all of the claims that death makes against Jesus and us are destroyed as well.
Throughout the Gospel, Jesus made promises,
and the people kept asking, “How can this be?...
because throughout their lives they had seen death winning again and again,
and they found it too hard to believe that death won't continue to win every single time.
Jesus commands Peter (and us), “Follow me, and feed my lambs.”
But we keep asking, “Why bother?.
Jesus keeps making promises:
“You are mine forever.
“I go to prepare a place for you.”
“I will be with you to the close of the age.”
If death keeps on winning, then Jesus' promises are empty wind.
But Jesus is loose, not held by death, and thus his promises can be true.
He can fully keep his word, the promises made to each of us.
And it also means that his commands ought not be ignored!
Jesus is loose;
death doesn't win, and all else changes as well.
(1) Saul, the one who persecutes Christians is transformed into the church's chief speaker in the second generation, Paul.
What we have here is not a little intellectual consideration, but a total re-orienting of Paul's life.
(2) Jesus is loose; things are being changed.
Annanias, too, is transformed from one who fears and loathes Paul to the one who welcomes him and presents him to the church.
Jesus is loose; things have been changed.
(3) Jesus wipes away the guilt and fear of Peter, the one who had denied him thrice.
Jesus guides him to declarations of renewed faith, three times!.
and also charges him 3x with responsibility to feed and guard the church.
Peter could never have come to this conclusion on his own;
he and his partners had already gone back to their fishing boats when Jesus got loose and burst in on them.
(4) Jesus is loose, and it makes possible the vision of the book of Revelation.
The great hymns of praise that we hear there are possible and necessary,
because death can make no more ultimate claim upon us.
The irony is magnificent:
the seemingly weak Lamb bound to the cross is loose and is become the ruler of all creation.
“Worthy is the Lamb to receive blessing and honor forever”, we echo Revelation's vision.
Jesus is loose,
and that means that all of the ways in which we are bound will be broken also.
When one of us says “Christ is risen”, we are challenged by someone else who says “so what?”
We can add these words to the announcement “Christ is risen”
“...and so shall we.!”
Jesus is loosed from the bonds that seemed to hold him for those three days, and he can never be bound again.
What are the the things that bind us these days?
--disappointments
--broken promises
--economic uncertainties
--sicknesses pointing us toward
death
There are a hundred different variations on these, and they try to bind us tightly,.... but their effectiveness is only for a while; they shall not continue forever.
Jesus is loose,
and he will free us from every one of those worries, and especially from that final one.
Knowing that changes how we go about things today.
I read about a man who had suffered through a Japanese POW camp, where he had been treated horribly.
For many in that situation, life seemed to be not worth living anymore.
But this prisoner began to hum as the men were being driven out to work in the fields.
In sweltering heat, unwashed, poorly fed, nevertheless he began to hum America the Beautiful.
The Japanese guards did not know the tune; it meant nothing to them.
But humming the tune reminded other prisoners of the text:
...amber waves of grain.
...purple mountain majesties
...God shed his grace on thee....
Soon some of the other prisoners began to hum the tune also as they trudged along.
It was a song of remembrance,
of hope, of deliverance.
Because of that vision, they could get through one more day.
For Christians, it has often been hymns which have sustained us in difficult times.
There are those persons and forces of evil that
by craft or sword
would wrest the kingdom from thy Son and set a naught all he has done!
[Martin Luther, Hymn #230]
Many times, it has been a hymn, especially an Easter hymn, which can encourage us.
A Lutheran woman held hostage in Iran has spoken about the hymn stanzas which she had pulled from her memory to sustain her in the long months of captivity.
For someone else it may be the contemplation of an icon which can direct our thinking to a durable hope.
Often we only give a visual image a quick glance and expect to know all that it says instantly.
But some have found that prolonged focus on an icon can open deeper insights.
It can unlock encouragement for living now and anticipation of resurrected life also.
There are a variety of ways to explore resurrection truth: art, music, literature, study, mutual conversation and consolation, worship, prayer....
Some of them can be available to us even in the most difficult of situations.
Each of them can help us better hear the news that Jesus is loose,
and also help us recognize that with the news comes the commission
“Feed my lambs. Follow me.”
These are awesome tasks,
but ones which we can dare to undertake because Jesus is loose and will by his Holy Spirit guide us, encourage us, save us, and bring us to the fullness of life.
No matter if it has been a quiet and easy time of late, or difficult and conflicted for any of us,
with full voice, with confidence, let us remind each other of that powerful reality of the season...that Jesus is loose:
Christ is risen.
He is risen indeed. Alleluia. Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |