2009
Sermons
Dez 27 - The Cost of Christmas
Dez 24 - Humble-ation
Dez 24 - Present Imperfect
Dez 20 - Insignificant?
Dez 13 - The Word happened to John
Dez 6 - What’s a good introduction?
Nov 29 - Between Fear and Hope
Nov 22 - The Faithful Witness
Nov 15 - Provoke!
Nov 8 - Homo eucharisticus
Nov 1 - God with Us
Okt 25 - The Seven Marks of the Church
Okt 18 - Too Comfortable in Babylon
Okt 11 - What Kind of Love?
Okt 4 - Does God belong to us or do we belong to Him?
Sep 27 - Not Much Time
Sep 20 - Life or Death?
Sep 13 - Bearing Our Cross.
Sep 6 - Work, Holy Work
Aug 30 - Why bother?
Aug 28 - Anxiousness
Aug 23 - Whom Shall We Follow?
Aug 16 - Reason for Joy
Aug 9 - Bread
Aug 2 - Because...therefore...
Jul 26 - ...Consumer, or what?
Jul 12 - It costs!
Jul 5 - Traveling Light
Jun 28 - A Matter of Death and Life
Jun 21 - Two different questions
Jun 14 - Unlikely
Jun 7 - And it is all up to...God
Mai 31 - Communication!
Mai 24 - In, Not Of
Mai 19 - To Remember,....to Do
Mai 17 - Hard, but not burdensome
Mai 16 - Unconditional Commitments
Apr 19 - Easter in a Lenten World
Apr 12 - The End in the Middle
Apr 11 - Can these bones live?
Apr 10 - Unlikely
Apr 10 - Exodus
Apr 9 - Doing Feet
Apr 5 - At the center of the Creed
Mrz 22 - Grace to you
Mrz 15 - Good News and Thanks-Living
Mrz 12 - The Wisdom of Encouragement
Mrz 9 - Onward!
Mrz 8 - The Way of the Cross
Mrz 1 - Blessing, Sin, Judgment, and Grace
Feb 25 - Wounded Savior, Wounded People
Feb 22 - Silence and Speech
Feb 15 - Maze or Labyrinth?
Feb 8 - Let all the people pray, "Heal us, Lord."
Feb 1 - It's a wonder!
Jan 25 - Pointing to God at Work
Jan 18 - Metamorphosis
Jan 11 - God loose in the world
Jan 4 - Christmas with Easter Eyes
Eighteenth Sunday after Pentecost - Consecration Sunday - October 4, 2009
Lou Kolb
It's that time again, time for the stewardship sermon on Consecration Sunday.
Normally we bring in someone from the outside to give this sermon, perhaps someone who has had some experience in stewardship matters. But this time, Ray Huff of the Stewardship Committee felt that it might be better to have one of our own to speak to you.
I'm Lou Kolb, the guy who's been asked to come and talk to you about your money. Other things too, as we'll see, but whenever you mention stewardship, folks tend to think of money first. And that's a very touchy subject.
We get uneasy when someone wants to talk to us about our money. Usually when that happens someone wants to separate us from it; and here we come, demanding a number - a number indicating how much you'd be willing to part with for the sake of St. Mark's for a whole year.
Why can't we just give what we happen to have week to week. Well there are a lot of good reasons for collecting those numbers, especially budgeting. Anyone who runs a household knows about the need to budget and plan financially.
Now if you think it's uncomfortable doing it this way, imagine being one of the Israelites who were with Moses in Old Testament times. Then, God was very explicit about what he expected from his people. Then ten per cent of everything they had was his. Not only that, but all of that ten per cent had to be top quality. No blemishes. God expected the best of what they had.
And even in New Testament times when they questioned Jesus on whether this was the proper way to give, he said this you ought to have done.
Today, we're rather more casual about what we give to God. The New Testament doesn't lay out specific directions on what and how we are to give like God did with Moses. And so we have lots of questions. Do I have to give anything? How much - ten per cent?
Well to come up with proper answers to those questions, we must first answer another question. Do we belong to God or does God belong to us? It's a question that each of us must answer for his or herself.
God gave the explicit instructions concerning giving that he did in the Old Testament to show the people that he must come first. But if it's God who belongs to us, then we come first. We, essentially, are God.
Frankly, much of the world acts this way. We bend and shape God to fit our needs. But obviously those of us who come to St. Mark's know that it is we who belong to God. Joyce Hershberger said it so beautifully last week, everything we have comes from God. There is nothing we have that he needs.
C.S. Lewis said God to be God has no needs. So we're certainly not giving to fill any lack on his part. Why then? Well, we give out of love, out of gratitude, we give as an indication that we recognize and acknowledge who God is, the author of our worldly and spiritual wealth. And we give to show what god is worth to us.
As Pastor Ken said recently, worship is a contraction of worship. When we come here on Sunday morning to worship, we are making a statement of what God is worth to us. And when you put that number down that is also an act of worship, another way of showing what God is worth to us.
God has already made his statement of how much we are worth to him. He did that when he gave his son to save us. Jesus is his best and was absolutely unblemished. And God gave him without reservation for it is as much in his nature to give completely as it can be in ours to withhold.
Please remember that what you give has nothing to do with what anyone else gives. This is not a competition between congregants to see who can give the most, or to point fingers at who gives the least. What you give, is a matter between you and God.
Remember also that giving, especially giving to God, is not limited to just money. Our time and our talents can be marvelous resources when used in his cause. Remember the Lutheran motto, God's work, our hands.
Each of us has something to give. That's partly why I'm up here. God has given me the gift of a voice which has enabled me to make a living. How can I not also use it in his service?
As you prayerfully consider what you will give to God, consider also does God belong to us or do we belong to him? And ponder what his worship is to you.
Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |