2009
Sermons
Dez 27 - The Cost of Christmas
Dez 24 - Humble-ation
Dez 24 - Present Imperfect
Dez 20 - Insignificant?
Dez 13 - The Word happened to John
Dez 6 - What’s a good introduction?
Nov 29 - Between Fear and Hope
Nov 22 - The Faithful Witness
Nov 15 - Provoke!
Nov 8 - Homo eucharisticus
Nov 1 - God with Us
Okt 25 - The Seven Marks of the Church
Okt 18 - Too Comfortable in Babylon
Okt 11 - What Kind of Love?
Okt 4 - Does God belong to us or do we belong to Him?
Sep 27 - Not Much Time
Sep 20 - Life or Death?
Sep 13 - Bearing Our Cross.
Sep 6 - Work, Holy Work
Aug 30 - Why bother?
Aug 28 - Anxiousness
Aug 23 - Whom Shall We Follow?
Aug 16 - Reason for Joy
Aug 9 - Bread
Aug 2 - Because...therefore...
Jul 26 - ...Consumer, or what?
Jul 12 - It costs!
Jul 5 - Traveling Light
Jun 28 - A Matter of Death and Life
Jun 21 - Two different questions
Jun 14 - Unlikely
Jun 7 - And it is all up to...God
Mai 31 - Communication!
Mai 24 - In, Not Of
Mai 19 - To Remember,....to Do
Mai 17 - Hard, but not burdensome
Mai 16 - Unconditional Commitments
Apr 19 - Easter in a Lenten World
Apr 12 - The End in the Middle
Apr 11 - Can these bones live?
Apr 10 - Unlikely
Apr 10 - Exodus
Apr 9 - Doing Feet
Apr 5 - At the center of the Creed
Mrz 22 - Grace to you
Mrz 15 - Good News and Thanks-Living
Mrz 12 - The Wisdom of Encouragement
Mrz 9 - Onward!
Mrz 8 - The Way of the Cross
Mrz 1 - Blessing, Sin, Judgment, and Grace
Feb 25 - Wounded Savior, Wounded People
Feb 22 - Silence and Speech
Feb 15 - Maze or Labyrinth?
Feb 8 - Let all the people pray, "Heal us, Lord."
Feb 1 - It's a wonder!
Jan 25 - Pointing to God at Work
Jan 18 - Metamorphosis
Jan 11 - God loose in the world
Jan 4 - Christmas with Easter Eyes
Palm Sunday - April 4, 2009
P: How does the Second Article of the Creed begin?
C: I believe in Jesus Christ, his only Son, our Lord.
P. What does this mean?
C: I believe that Jesus Christ - true God, son of
the Father from eternity, and true man born of the Virgin Mary - is
my Lord.
ALL MALES: At great cost he has saved and redeemed me,
a lost and condemned person.
ALL FEMALES: He has freed me from sin, death, and the devil -
not with silver and gold, but with his holy and precious blood and
his innocent suffering and death.
ALL MALES: All this he has done that I may be his own,
live under him in his kingdom, and serve him in everlasting
righteousness, innocence and blessedness,
ALL FEMALES: just as he is risen from the dead and
lives and rules eternally.
C: This is most certainly true.
- - - - - - - - - - - - - - - - -
Luther's words, and the words of the Creed, are quickly said, but must be slowly and deeply pondered.
The cross spells the death not only of Christ, but also the death of the sinner.
Jesus' death is not a substitute for our death, it is our death, the death we deserve to die, the death that would complete our separation from God.
Every one of our projects that we undertake to prove ourselves, to show how worthy and important we are ends in this death.
From Genesis 3 onward in scripture, we hear of the wrathful judgment of God on our attempts to make our own way, to declare that we ourselves are the center of creation, to make ourselves divine.
All of that must die in Christ's death, to open the possibility of new life for us in his resurrected life.
This is the love of God: not that God says “There, there, it will be OK.” but rather that God himself undertakes everything that would try to distance us from himself, even the power of horrifying death, and overcomes that separation for us.
As Paul says,
,God was in Christ reconciling the world to himself.
Hear all of this with joy, with wonder, with awe.
Ponder it in silence, with tenderness, with humility.
Live in it with faith in the Lord God who accomplishes all things for us,
and with hope and trust in the final revealing of this love of God to us in God's good time.
As Luther reminds us:
“At great cost...he has freed me...that I may be his own...This is most certainly true.” Amen.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |