2009
Sermons
Dez 27 - The Cost of Christmas
Dez 24 - Humble-ation
Dez 24 - Present Imperfect
Dez 20 - Insignificant?
Dez 13 - The Word happened to John
Dez 6 - What’s a good introduction?
Nov 29 - Between Fear and Hope
Nov 22 - The Faithful Witness
Nov 15 - Provoke!
Nov 8 - Homo eucharisticus
Nov 1 - God with Us
Okt 25 - The Seven Marks of the Church
Okt 18 - Too Comfortable in Babylon
Okt 11 - What Kind of Love?
Okt 4 - Does God belong to us or do we belong to Him?
Sep 27 - Not Much Time
Sep 20 - Life or Death?
Sep 13 - Bearing Our Cross.
Sep 6 - Work, Holy Work
Aug 30 - Why bother?
Aug 28 - Anxiousness
Aug 23 - Whom Shall We Follow?
Aug 16 - Reason for Joy
Aug 9 - Bread
Aug 2 - Because...therefore...
Jul 26 - ...Consumer, or what?
Jul 12 - It costs!
Jul 5 - Traveling Light
Jun 28 - A Matter of Death and Life
Jun 21 - Two different questions
Jun 14 - Unlikely
Jun 7 - And it is all up to...God
Mai 31 - Communication!
Mai 24 - In, Not Of
Mai 19 - To Remember,....to Do
Mai 17 - Hard, but not burdensome
Mai 16 - Unconditional Commitments
Apr 19 - Easter in a Lenten World
Apr 12 - The End in the Middle
Apr 11 - Can these bones live?
Apr 10 - Unlikely
Apr 10 - Exodus
Apr 9 - Doing Feet
Apr 5 - At the center of the Creed
Mrz 22 - Grace to you
Mrz 15 - Good News and Thanks-Living
Mrz 12 - The Wisdom of Encouragement
Mrz 9 - Onward!
Mrz 8 - The Way of the Cross
Mrz 1 - Blessing, Sin, Judgment, and Grace
Feb 25 - Wounded Savior, Wounded People
Feb 22 - Silence and Speech
Feb 15 - Maze or Labyrinth?
Feb 8 - Let all the people pray, "Heal us, Lord."
Feb 1 - It's a wonder!
Jan 25 - Pointing to God at Work
Jan 18 - Metamorphosis
Jan 11 - God loose in the world
Jan 4 - Christmas with Easter Eyes
Matt & Annika Pile wedding - March 9, 2009
I'll admit that I've never before had a couple choose that hymn for a wedding,
and I'll agree that it is an unusual selection.
It has a special connection for some of the Pile family, and also it has a great appropriateness to our day.
Let's be clear about what the hymn is not:
it is not about flag-waving nationalism, or any nation's military.
It was written in 1864 over in England, and its tune a few years later by one of the most popular of English composers of that era.
So it has nothing to do with things American.
But the imagery is clearly military, even as the apostle Paul uses military imagery to talk about the daily life of Christians.
“Put on the whole armor of God,” he counsels the Ephesians.
Our hymn today is about the continuing battle in which we as Christians are constantly engaged.
And it is a battle; there are foes.
The conflict is real and intense,
and for that reason, this may be one of the most realistic hymns that we could sing.
So often we surround a wedding with so much sugary sweetness that the hard things of life don't seem to be anywhere considered.
Perhaps that is a part of the reason that so many marriages come apart so easily later on.
How much better it is to know right from the beginning that this and every other marriage is under assault by forces that would tear it apart and destroy it.
I'm not going to list them now; we recognize them all around us.
What resources do Matt and Annika have for this flight?
1. They have the support of their families. I heard them express it last evening. That is wonderful.
2. In just a few moments, the wedding party will have its chance to give encouragement to them by giving their Amen to the pastoral blessing and then adding their own: “May you dwell in God's presence forever, may true and constant love preserve you.”
If Matt and Annika can't depend on these folks, it would be sad indeed.
3. And all the people here gathered will promise your solidarity with Matt and Annika by adding your Amen to the words of scripture “Those whom God has joined together let no one put asunder.”
4. Matt and Annika will likely put a photo and article in the newspaper. That publicly announces what has happened here today, that these two persons are available only to each other now and to no one else. And it also implicitly asks for the help of the whole community in honoring those vows.
5. But the greatest support is none of these, because each of them can be attacked and their support for Matt and Annika weakened.
Our foundation in marriage is the relationship of Christ and the church, which the New Testament describes as marriage.
Christ lives for her, loves the church, gives himself completely for her in an unbreakable promise to the church.
That is the pattern for our lives together in marriage, a pattern which Jesus himself wants to uphold.
And he did so in person.
Our icon in front of us today is of the marriage feast at Cana in Galilee, which Jesus took time to attend as a guest.
We see him here seated at the side of the table, not at its head; he is a guest.
There were problems at the feast, and his mother asked him to do something about it.
He does. He changes water into wine so that the festivities can continue, and in the ensuing conversation, changes roles.
Instead of being a guest, he is become the host, the one in charge of things, making sure that all of the arrangements are right.
And he is to be host of our marriages also,
offering his love for the church as the pattern for our love for each other in marriage,
offering his Holy Spirit to be nudging us back on course when we falter,
offering to feed us his holy banquet that will strengthen every fiber of our being against weariness in well-doing,
offering to arm us with the Word of God in order to stand against those who would try to re-define marriage as a purely human arrangement that can be used, changed, or discarded casually.
Matt and Annika, you have asked for marriage in not only in terms of human legalities, but also under God's blessing.
He grants it generously, abundantly, and with strength against every assault of evil and destruction.
Put on that armor gladly,
wear it proudly,
and let us rejoice in feast and song:
We have Christ's own promise,
And that cannot fail....
With the Cross of Jesus
going on before.
Let all who wish it and agree with it give your Amen....AMEN.
Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him. |