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St. Mark's Lutheran Church

 

  2008

 Sermons



Dez 28 - The Costly Gift

Dez 24 - The Whole Story

Dez 21 - Disrupted!

Dez 21 - Blessed be God, anyway

Dez 14 - Signpost People

Dez 7 - Turn Around!

Nov 30 - Lament

Nov 23 - Seeing Jesus

Nov 16 - Treasure

Nov 9 - Good News, or Bad?

Okt 12 - Now We Join in Celebration

Okt 5 - Is All Lost?

Sep 27 - No reason to brag

Sep 21 - At the Right Time

Sep 14 - The Holy Cross of Christ has set us free!

Sep 7 - Responsibility for One Another?

Aug 31 - Extreme?

Aug 24 - Questions

Aug 17 - Inside, Outside, Upside Down

Aug 10 - Against Giants

Aug 3 - You Are What You Eat

Jul 27 - Whose Treasure?

Jul 20 - ...and the Harvest

Jul 13 - God, Seed, Growth, Harvest

Jul 6 - Burden and Yoke

Jun 29 - The Big Question

Jun 22 - Death and Life

Jun 15 - Priestly and Holy

Jun 8 - Lord, Have Mercy

Jun 1 - And it will be hard

Mai 25 - Just One More....

Mai 18 - Good...very good!

Mai 11 - Transformed!

Mai 4 - It's a battle..............

Apr 27 - In the conversation

Apr 20 - We are...we will be....

Apr 13 - Worship and Life

Apr 6 - Just Talking

Mrz 30 - Resurrection of the Body

Mrz 23 - This New Day

Mrz 22 - Blessed be God!

Mrz 21 - It is finished!

Mrz 21 - Died, For Me!

Mrz 20 - This Do!

Mrz 16 - Good News for those who flunk the test

Mrz 9 - To Laugh, Yes, To Laugh!

Mrz 2 - Together in Christ - Glenn Lunger

Mrz 2 - Why?

Feb 24 - Bigger than we thought

Feb 17 - Abraham the Player, Nicodemus the Spectator

Feb 10 - Saying NO

Feb 6 - In deep conversation with the Father

Feb 3 - How close to God?

Jan 27 - What? Who? Where? When?

Jan 20 - Behold, the Lamb who takes....

Jan 13 - It Just Might Happen

Jan 6 - The Gift of You


2009 Sermons    

      2007 Sermons

Death and Life

 

Sixth Sunday after Pentecost - June 22, 2008

The Rev. Kenneth R. Elkin

 

If we are going to be looking for a quick, easy, pleasant sermon for this summer Sunday, we may as well all tune out right now. 

Everywhere we look in today's lessons there is conflict, anxiety, and present or potential trouble. 

The Psalm goes right along with the mood of the other three lessons:

            it tells of the Psalmist's near despair at what the world is doing to him.

So rather than trying to extract something saccharine from the lessons, let's plunge right into the conflict.

 

We are dead; we are alive!

What on earth do you mean, Paul?

We are dead.

But I am breathing; here I am!

We are dead by ourselves;

dead just as were the people of Israel in Ezekiel's vision of the valley of the dry bones....hopeless, without vision,

            future broken,

            seeing only death in front of them. 

They may have been breathing, but that is all.

 

Some are dead, as was the prophet Jeremiah in today's first lesson.

Jeremiah has a word from God to speak but no one is listening.

Instead they are abusing him, deriding him, and at best, ignoring him.

His words have as much effect as if he were whispering at a basketball final game; no one cares what he is saying.

He may as well be dead.

 

Some are dead as the cancer patient who has gone through all of the treatments and who still has a poor prognosis.

Breathing, but that is all.

 

Some are dead as the teenager who has just heard those four dreaded words of polite rejection, “Let's just be friends.”

No shared future, no hope.

It can be a deadly time for teens,

            sometimes even leading to suicide .

 

Some are dead as the upper middle aged person who is told one Friday afternoon to clean our your desk,

            we don't need you anymore.

 

Some are dead as the person who has thought, and read, and prayed ...

and still experiences the silence of God:

            “What is there in life for me”

 

Even in the midst of life, death our life embraces, Luther writes in that hymn that we suggested that everyone read before the service today.

 

Is that all there is to say?

Is there more, can there be more? 

 

Perhaps we would feel as did the ancient Greeks who thought the gods to be capricious ...

Any old thing might happen to anyone and any moment.

No place to run;

no place to hide.

Death pursues, death wins every time.

 

We know the kinds of things that can happen when a person thinks in this way.

--We might well fall into the deepest sort of despair,

--We might set up a stoic resignation to the silent and lonely fate we face.

--We might try to grab as much as we can, as fast as we can, and use it frivolously...since nothing matters anyway.

But that is not at all what Paul is saying.

There is an end to things; there is death.

But there is more than death.

Paul says, We were buried with Christ by baptism into death....

After our last adult baptism, someone asked why in the world we used so much water---three huge pitchers of water, splashing everywhere.

“Were you trying to drown him?” was the question.

Well...yes...that is precisely the point after all.

One part of the meaning of Baptism is that Holy Baptism is to be a drowning, a death, the death that really matters.

Because the sentence from Paul goes doesn't stop with that first portion:

We were buried with Christ by baptism into death.... but continues:

so that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

 

Do you get it?

In every one of the crises that we named above, and every other one that we endure across the years,

we need to hear from our brothers and sisters in the faith that second word of God, that promise, that Good News of life, renewed life, life made over completely.

 

If it were just up to us,

            if we were alone in this life,

we would have been crushed

            by the rejection coming from friends, enemies, family, and strangers

of what good things we were trying to say or do.

It would be too much.

 

Jesus warned us that rejection and trouble is coming for us.

Some is the ordinary human rejections,

            --such as the girlfriend who rebuffs a suitor,

            --or the cancer patient in his lonely fight,

            --or the person being dismissed from a job

 

But some is the rejection that comes from being a person of faith.

            --the one who is attempting to speak God's word who is ignored or abused for his or her trouble.

            -- the one who feels empty when praying, who is failing to hear an answer to prayer.

Jesus warned us in the Gospel today that there would be those times when rejection might come from those closest to us, even our own families.

Jesus' own relatives thought he might be mentally ill and tried to restrain him, we hear in another passage.

He end the lesson today with the enigmatic observation that those who think so well of themselves, who think that they can find the answers all by themselves, are fooling only themselves.

Those who go through this first death will be given the kind of life that can endure any death that may follow.

So how does this work?

 

When our prayers run dry, when we don't know what to say, or can't discern an answer,  then it is time to say:

Wait a minute!

This silence of God is my problem, not God's.  He is still speaking, but for whatever reason I'm not able to hear it right now.

I know that he spoke to me at Baptism.

I know that he made a promise to me.

I know that God's promises are true words that are never broken.

I know that when I was baptized, I was drowned to that old life that leads only to despair and separation from God.

That is over with; I've been through that already.

The death that is trying to grab hold of me now is a death that cannot hold me.

Whether it is the death of a relationship as a teenager,

or the death of a particular career track,

or the death of a beloved family member,

or my own physical death....

these things cannot separate me from the love of God in Christ Jesus our Lord.

because I died once already,

and coming out on the other side of the baptismal waters, I live the beginnings of a new life that shall not end, whether I breathe the oxygen of this earth or the pure breath of heaven.

No longer are we enslaved to sin, Paul says.

We are not permanently separated from God and from one another;

there is a future where we have not known one.

 

It is because of that kind of deep and abiding confidence in the Lord God that the prophet Jeremiah can continue after all of his complaints about the severity of his enemies and his profound sadness:

But the Lord is with me...

...you test the righteous, you see the heart and mind... to you I have committed my cause.  Sing to the Lord, praise the Lord, for he has delivered the life of the needy....

We Lutherans tend to be very quiet about it, but even among us, it is a wonderful thing to see and hear when a person takes that plunge to become a Christian not just as a name on a list, but in a life  of word and deed.

We've heard folks describe it as just beginning to breathe.

We rejoice in it each time we gather in Jesus' name, hearing the experience of those first disciples, and encouraging one another around us now.

We are fed in it each time we come to the table of the Lord; on those times when things seem clear and easy, and on those times of great sadness or distress when they seem so very hard.

Death does not win.

The power of death who thought he could destroy Jesus is himself defeated when Jesus is raised from the dead in a new and resurrected life.

 

In the first service on Friday at Synod Assembly, we used a passage from II Corinthians [2:15-16]

For we are the aroma of Christ among those who are being saved and among those who are perishing.

The joy of knowing about our first death and new life comes out of us as a fragrance spreads in all directions.

And the fragrance is not just decoration; it is the knowledge that our death is tied to the death  of Jesus; that our life is tied to the resurrected life of Jesus.

It simply will get out in what we say and do day by day.

 

Listen again to how Luther sings confidently:

 

Even as we live each day,

           death our life embraces.

Who is there to bring us help,

           Rich forgiving graces?

You only, Lord, you only!

 

Baptized in Christ's life giving flood:

           Water and his precious blood--

Holy and righteous God,

Holy and mighty God,

Holy and all-merciful Savior,

Everlasting God,

By grace bring us safely

Through the flood of bitter death.

Lord have mercy.

 

In that confidence,

in that faith,

in that life beyond the first death in baptism and after the struggles of everyday existence,

let us live,

now and forever. Amen.

Please note: The preceding sermon is provided as a resource for the thought, prayer, and meditation of the members and friends of St. Mark's. It is the residue of a verbal event, and thus it does not have academic footnotes and other details that would be expected in a written document. The writer gladly acknowledges the prior thought and work of many Christians before him.